An Old Church with a New Mission, 1791-1990 ST. THOMAS UNITED CHURCH OF CHRIST by D. Marcella Thorp Emerick  [edited and proofed by The Historical Committee, St. Thomas United Church of Christ, Kathleen L. Gifford, Chair, 2006] I.  PRE-REVOLUTIONARY ROOTS Pioneer Scotch-Irish families, banished from their homeland in Scotland in 1718 because of religious differences (that area named for the “House of Paxton” at Berwick-on-Tweed), immigrated to America and established the pre-Revolutionary beginnings for this congregation in the early 1730’s.  The name, Paxton, identified the area although it is difficult to give precise boundaries.  It has been recorded that Joseph and Hanna Berryhill, of Presbyterian faith, settled on 201 acres of warranted lands near a growing community (that in 1765 was named the Town of St. Thomas by its founder, Thomas Lingle).  A log cabin parochial school and place of worship was soon erected on the property to welcome settlers.  These early settlers represented four different religious persuasions:  Episcopalian, Lutheran, Reformed, and Presbyterians.  The crude building is said to have been located at the west end of the current church property and about a half mile from the Linglestown village square.  Two dates identifying the origin of this place are recorded by different previous researchers, 1730 and 1765.  This portion of Andrew Berryhill's property was later identified as “Running Pump Farm”.   Berryhill was killed in an Indian attack in 1756, but his wife and son, Andrew, escaped to Fort Hunter.  The land had originally been received as a land grant from King George of England by means of negotiations with John Penn, descendant of William Penn.  Handwritten notes by Nevin W. Moyer, local historian, (b. 1876, d. 1952) have pin-pointed a warrantee date of 1755 and a patent date of 1765 in the name of Andrew Berryhill.  Since legal records are not available at this writing, additional research may be needed to clarify early dates and details.  It is known that worshipers utilized this rough hand-hewn house of worship and school until the early 1790’s.  It also housed the minister who served as schoolmaster. A marker recognizing the location of the first place of worship had been in place at this site for many years.  In 1998 Jonathan Blasenak, who recognized the historical significance, chose for his Eagle project for the Boy Scouts of America to highlight the location of this building.  He and his family, members of the St. Thomas congregation, have landscaped and maintained the area around the marker, adding beauty to the church’s west driveway entrance. Extensive writings and news clippings by Nevin Moyer have provided information and the illustration of this log school / house of worship with master’s dwelling attached.  The drawing of this first place of worship, and another of the second place of worship, were done in 1920 and redrawn for historical purposes by the Rev. Dr. Elias Phillips in 1921 at Mr. Moyer’s request. Standing at this location today, one can envision the roadway passing here as the original Indian trail that lead to the early settlements and beginnings of the city of Harrisburg (1735).  Mr. Moyer recorded that the inn established at his grandfather’s Running Pump Farm, earlier known as Fort Berryhill, had a secret cellar that was a hide-away from marauding or unfriendly Indians.  These threats had been provoked when the Provincial Governor on July 7, 1764, offered $134 for an Indian scalp, $150 for a live Indian, and $50 for a Indian female or child.  At that time, the destiny of early frontier worshipers was also determined by our nation’s colonial founding fathers:  Washington, Adams, Jefferson, Madison, Monroe, and others.  These founding fathers represented diverse social and moral influence:  New England’s academic, frugal, stoic and Puritanical standards contrasted by the cultural finesse of southern colonial aristocracy. Slavery was a moral problem for both and it filtered down to this local area as freed or run-away slaves from northern wealthy owners as well as southern plantation owners sought refuge. It should be noted that slavery was a part of life in the Paxton area in the 1700’s.  It is known that slaves were buried outside the fences of the Wenrich’s Cemetery (St. Thomas UCC today). Yet, by the mid 1800’s, the presence of the “underground railway” was definitely present in this pioneer congregation.  Mr. Moyer also recorded that the Running Pump Farm’s secret cellar housed run-away slaves.  How might pioneer worshipers cope with these and a myriad of other problems that they faced daily? Local leadership in government was in its beginnings and state leadership affecting these folks was in the hands of William McClay, Albert Gallatin, and others making decisions to form the Commonwealth of Pennsylvania. The provincial government had ignored urgent pleas for protection from the increasing dangers of gamblers, rakes, fops and marauding Indian tribes stirred up by the French.  Most of the early frontier group in this area chose to move to western or southern areas since Paxton was proving especially vulnerable.  These Presbyterians and Episcopalians moved to Maryland, Delaware, and westward leaving behind an ever-widening circle of settlers with origins from Germany and the Netherlands.  Among those of Scotch-Irish heritage who remained were the Allen family, prominent among earliest settlers.  They welcomed German families whose origins were from the Rheinland-Pfalz-Palatinate.  These new settlers arrived via the Susquehanna River from New York territory.  (Arrangements for settlement in New York had been one of disappointment.)  This German group and others with Lutheran and Reformed religious backgrounds soon became dominant.  Yet, the Allen family remained faithful to the congregation through the years, descending to the Herman Allen family and his son, Wayne.  Marian Seaman and her family are also direct descendants of this heritage: her mother was the sister of Herman Allen. Incidents of outrage against local settlers by Native American Susquehannock (a tribe of the Iriquois Nation), and also by Delaware tribes diminished after 1755 although French and Indian skirmishes created unrest, distrust, and fears.  Several incidents, however, were severe with brutality and kidnapping; among them the Andrew Berryhill and the Barnett/Mackey stories that have been recorded in other writings.  In 1756 William, the son of Joseph Barnett, was stolen by the Indians from the Barnett home along Beaver Creek.  He was not recovered until 1763.  The pre-Revolutionary British provincial government, still in control, gave little or no protection. Consequently, the local Scotch-Irish continued to migrate to Virginia, North Carolina, and the West.  Franz Wenerich, of German heritage, found the Paxton area desirable moving from the Berks county area to take up farmlands here.  Many other heads of families came from Germany as redemptioners.  These hardy Germans, known for their farming skills in the Palatinate area of Germany, found land contours and geography similar to their homeland.  They were definitely at home in this area and the Lutheran and Reformed congregation survived.

In 1784, land from the Andrew and Eleanor Berryhill property was purchased by Francis Wenrich (Franz Wenerich).  In 1792 the northwest corner of his property, two and three/quarters acres and 18 poles (16 ½ feet) which included the log parochial school with the home of the master and a spring, was deeded and designated church property.  Research by the Rev. David Rapp at the time of his pastorate at St. Thomas United Church of Christ, recorded this statement:  “This land cost the church two pounds, ten shillings and five pence.” (about $400).  It was deeded to the Presbyterian, the High (Epsicopal), and the two united congregations representing Lutheran and Reformed and the deed was signed by Phillip Heckart, Leonard Umberger, Jacob Planck and John Garverich. Official organization for the Reformed congregation actually began on June 6, 1791 with the Rev. Anthony Hautz (Houtz) as pastor.  The Wenrich’s Lutheran congregation was organized that same year with the Rev. William Kurtz as pastor.  The building was identified as Wenrich’s Church.  This name remained prominent in the community through the years of Lower Paxton Township development.  The two denominations shared facilities continually until 1952.  Together they constructed a second place of worship, completed in 1794, and identified it as “eine blocke Kirche”.  The flock of Reformed worshipers at Wenrich’s, Salem Church in Harrisburg, and Shoop’s was guided by Rev. Hautz for 13 years until 1804 when he resigned to serve a congregation in Carlisle.  It has been recorded  that during his time here he conducted three schools with  83 scholars.    [On June 6, 2001, St. Thomas  United   Church  of Christ celebrated   its 210th  anniversary with  an elaborate ceremony.    A special guest in attendance was a descendant of the Rev. Hautz, Mrs. Marie Baumgarten Brasington.] The first entry in the 1791 Record Book lists four baptisms dated October 21, 1791:  Phillip Gaul, b. 14 August 1791; Henry Walborn, b. 10 March 1791; Christine Schmidt, b. 6 October 1791; and Daniel Schafer, b. 2 January [year not listed]. It was believed, and recorded in a letter from a prominent church officer, that Wenrich’s Church had the honor of a visit in 1794 by Dr. F. A. C. Muhlenberg, one of the Lutheran’s highest officials.  The letter stated, “Rev. F. A. C. Muhlenberg’s handwriting was noted in the church record at Wenrich’s Church.” Among the artifacts accumulated at St. Thomas there is a mug and pitcher (pewter) dated 1794-95; also,a silver baptismal bowl, plate and goblet made in Bristol, England. It should be noted that among those involved in Revolutionary War skirmishes were Peter Felty (born 8 March 1756, d. 13 February 1821) and Wenrich’s donor, Francis Wenrich (b.1750, d. 1827), who served at Brandywine and Germantown. II.  THE “BLOCKE KIRCHE” (1794-1856): COMINGS AND GOINGS OF REV. JOHN WEINBRENNER The “block church (blocke kirche)”, constructed in 1794, was so called because of the hand hewn 12 inch squared logs donated by the members from both denominations.  Located at a site on the rise near the middle of the present cemetery, it was designed and constructed following German architecture, which may still be found today in small churches in Germany.  It was a two-story design, 35’ by 40’, with two double door entrances [possibly so each denomination could claim its own entrance] on the South and West sides.  Inside there was a gallery (balcony) on three sides, East, South and West, with inside stairways for access.  An “amen corner” was designated for “old men” who were leaders, trustees and teachers.  They sat at the west side of the pulpit and an “amen corner” for their wives was to the preacher’s left.  The pulpit was on the north side of the church.  The men of the congregation sat on the west side of the church with women seated together on the opposite side of a center aisle.  A stove, which caused much contention before purchase, was central to all.  It had been installed at the center aisle in an open space in front of the pulpit.  The preacher could overlook his flock of worshipers from a wine-stem pulpit by mounting a circular ten-foot stairway.

Long before the church was completed, services were held with the congregations seated on rough planks.  Believing their faith would keep them warm in winter, members did without heat due to objections by some of the old men and women.  But after some time they did purchase a stove.  According to legend, the first Sunday of services that they had the stove in place not all things were complete enough to have a fire even though it was a chilly day.  All through the sermon there was one older woman who continually fretted and fussed, fanning herself.  When church dismissed she said she knew it would be too hot and uncomfortable to have a stove.  She, of course, was really shocked and embarrassed when told there was no fire! Strict rules and regulations for occupation of the building were drawn up January 9, 1793 by Rev. Kurtz, the Lutheran pastor: RULES AND REGULATIONS OF THE CONGREGATIONAL CHURCH WHICH IS KNOWN BY THE NAME OF WENRICH’S CHURCH –von WENRICHE KIRCHE [The material to follow has been paraphrased for easier reading.] 1.      Doctrine – none other than accepted Lutheran and Reformed as interpreted by “unaltered Augsberg confession and its symbolic books, and the Heidelberg Catechism. 2.      Teachers are to avoid all unnecessary discussion, angry quarreling, etc. 3.      No other than regularly ordained preachers may perform any offices within the church. 4.      No preacher, be he Lutheran or Reformed may have the least affiliation with any other sects. 5.      No preacher should interfere with the office of another preacher. 6.      No strife or quarreling by anyone is allowed to take place before, during or after service of this church; subject to fine of five shillings for charity. 7.      This church is to be maintained mutually with equal costs. 8.      From each congregation two, three or more peace-loving, reasonable and Christ-minded men will be chosen for building reconditioning, buying of church land, or the like.  All are to confer in   love to carry out the work by common consent. 9.      All charity collections obtained in the usual manner shall belong to the congregation that collects them:  all other money must be paid by both congregations, the one as much as the other. 10.  Each congregation shall have equal rights to the church as though it belonged to each alone. 11.  Every member who willfully errs from the accepted teachings of the Lutheran and Reformed Church, after three admonitions by teachers and elders, will be disowned and kept out of the burying plot. 12.  No one other than the religiously related to the two congregations are allowed burial in the church burying place – if a stranger dies in the neighborhood without sponsors, he will be buried upon regular requests from an elder or deacon. After Rev. Hautz moved to Carlisle in 1804, Wenrich’s Church had no regular minister for 11 years.  Occasionally the Rev. William A. Heister (1796-1805) and the Rev. Jonathan Helfenstein (1805-1808) came from Lebanon County.  Services were conducted in German until the pulpit was filled in 1808 by the Rev. Phillip Gloninger (1808-1814).  He was the first American-born pastor to serve Wenrich’s Church, having been born in Lebanon County in 1788.  His charge included Harrisburg’s Salem, Shoop’s (later Colonial Park), Middletown, and Wenrich’s.  None of these churches were yet large enough to be self-supporting. Rev. Gloninger’s reputation was “an able and fine speaker” with many newcomers added to the congregation. Communion lists in old records showed Wenrich’s congregation to be relatively large during his ministry.  One of his sermons, from the book of Esther with emphasis on the last clause of chapter 4:16 “according to the law, and if I perish, I perish” was an omen of things to come.  The winter of 1814 was very severe which led to the untimely death of this pastor.  The story then related was that Rev. Gloninger was crossing the frozen water of the Swatara Creek on horseback and the ice broke.  Both rider and horse sank into the freezing stream and narrowly escaped drowning.  This experience and exposure led to a deterioration of the minister’s health and his death in June of that year. So, once again, the congregation was without a pastor until the appointment of the Rev. Frederich Rahauser (1816-1819).  He came to the Harrisburg charge after serving previously as pastor at Emmitsburg, Maryland.  From the history as recorded by the Rev. M. A. Smith in 1857, Rev. Rahauser was a faithful minister but had a special side interest in the invention of perpetual motion.  This involvement resulted in loss of money invested, yet his record as a pastor remained on the plus side:  208 communicants, 81 baptisms, 47 confirmations, and 13 burials.  He resigned in 1819 to become pastor at Chambersburg. Daily life for these hardy pioneers had few pleasures.  Furniture was hand hewn.  Illness such as cholera, yellow fever, small pox and dysentery plagued them with the only control a scrub bucket of hot vinegar as a disinfectant.  Clothing from hand woven goods was handed down from one generation to the next.  Women spun and wove cloth for everyday garments, and a bundle of pins was a luxury. Farming, with a myriad of tasks, was the way of life – truly a hard life in which all family members shared.  Gardening to raise produce for market as well as their own needs, involved children and parents alike.  Male family members took charge of butchering, but everyone had a part on butchering day.  In fact the work load for wood cutting, fence rail making, plowing, planting, and reaping at harvest time involved everyone.  The list of tasks to make a living filled days, weeks and months, one after another year round.  Coming to church to share their daily cares was their social as well as their spiritual life.  This pattern continued through the 1800s and well into the middle 1900s in the Lower Paxton and West Hanover Township areas. These were the folk who kept Wenrich’s a vital congregation, even when no pastor was  present to comfort or guide them.  Their faith was tried and found firm as trials were faced.

After a two year hiatus without regular services the Rev. John Weinbrenner (Winebrenner) entered the scene as pastor (1820-1826).  He was assigned to a charge that included Salem (Harrisburg), Wenrich’s (Linglestown), and the historic Peace Church or Friedens (Mechanicsburg).  Winebrenner’s first achievement of favorable record was the establishment in 1822 of the first Sunday School. From Rev. M. A. Smith’s evaluation of Rev. Winebrenner, he, at 23 years of age, was ordained and assigned to this, his first charge.  “As a preacher, he was zealous and earnest; his weakness was unquestionably no small amount of vanity, and he was also self-opinionated. Rev. Winebrenner was soon deviating from the practice and faith of the German Reformed Church.  He rejected infant baptism, which he preached against.  He invited one of the churchmen to join in his “desire to form a new sect”.  These things were noticed and disliked by those well-grounded in the faith.  They were unwilling to tolerate the departures he was emphasizing, and, accordingly, held an election to decide whether Rev. Winebrenner should continue as pastor.  All churches within the charge were a part of this election.  The election was held in March, 1826.  The decision against him was by a majority of one vote.  After April 1826, he preached in the local schoolhouse and in private homes of the neighborhood.  His influence has become known far and wide as founder of a new denomination, The Church of God. “He did all he could to break Wenrich’s Church,”  Rev. Smith stated.  “The classis of 1827 petitioned Synod to erase Rev. Winebrenner’s name from the rolls as a minister of the German Reformed Church because he rejects infant baptism, holds camp meetings and forces himself into other congregations.”   He was succeeded at this charge by the Rev. Peter Fisher in 1826.  Shell’s Lutheran and Reformed congregation at Grantville was added to the charge.  Winebrenner was finally removed from the German Reformed Church by the Synod in 1828. Rev. Fisher served six years until 1832.  The early part of his work was full of difficulties and he struggled through strained relations within the congregation.  Winebrenner had taken a great number of the Wenrich flock with him, but Fisher worked through many problems before accepting a call to Centre County.  Again, quoting from Rev. Smith’s history, “[Fisher] faithfully preached to the people of Wenrich’s to overcome and improve conditions caused by his predecessor.”  The first year he added 35 persons by confirmation, yet the Winebrenner movement used emotional camp meetings and baptism by immersion to take members away.  Rev. Fisher labored on  and in his own words, “I preached oftener, introduced prayer frequently – and by the assistance of God, I succeeded in keeping a considerable number together.”  It was a low time, but the 75 members that Rev. Fisher kept together was a plus of five over the 70 he had started with.  When he left, the number had grown to 90.  The larger number just about equaled the number drawn away by Winebrenner. Aviation history can be added to the excitement and events during Fisher’s pastorate.  The Pletz brothers, George and John, who lived north of the church, invented a flying machine (1828)!  Unfortunately, it wasn’t successful.  The two attempted with their crude invention to take off and fly over the first mountain to their Uncle Bickle’s farm in Fishing Creek Valley.  George broke his neck and died.  John survived with a broken arm.  At age 20, George was buried in the cemetery near a pine tree on September 17, 1828.  With his brother, they were among many other predecessors of the famous Wright Brothers in airplane history.  A home-carved slate field stone with a protective coating of cement which was added in the 1900’s marks George Pletz’s grave in the Wenrich Cemetery. The pastors who followed Rev. Fisher for the next nineteen years were the Rev. Augustus Paulus (1833-34) and the Rev. David Bossler (1835-52).  By Rev. bossler’s time, the charge had changed again to include Hummelstown, Harrisburg’s Salem, Shoop’s, Binagles’ Brick and Stone Church, and Wenrich’s.  Thirty-five-year-old American-born David Bossler had served 12 years prior to his arrival from Emmitsburg and Gettysburg.  Unfortunately, he was not as forceful as Fisher had been, so he “was just barely able to hold his own against invasions by Winebrenner and his camp.”  Communion lists dwindled and membership was at a low of barely 40 or 50 when he resigned to go to York in 1852. Another one-year service was not filled.  Finally, Rev. D. Y. Heister came in 1853 and the charge name changed again to become the Hummelstown Charge.  Preaching began in English for the first time, and his efforts were blessed with growth in attendance at communions.  Catechism instructions were revived and the membership grew.  He resigned in April 1856 to become the third superintendent of Bethany Orphan’s Home – located then at Bridesburg (Philadelphia area).   He continued as superintendent until October, 1867.  III.      A NEW BRICK CHURCH RINGS A BELL Once more Wenrich’s German Reformed congregation faced a major challenge with no pastor to guide, support or challenge their faith.  In August of 1856 the cornerstone for a new sanctuary was laid – this same sanctuary serves worshippers at St. Thomas United Church of Christ as they move into the new millennium.  The Rev. G. J. Martz, Lutheran pastor at the time, the Rev. Dr. D. Gauss, and the Rev. Dr. C. A. Hay took part in the ceremony.  In December of that year the Rev. M. A. Smith of Aaronsburg, Centre County, preached a trial sermon and was elected to assume the pastorate.  At that time the Hummelstown Charge was comprised of Hummelstown, Union Deposit, Sandy Hollow, Shoop’s and Wenrich’s. Bricks for the construction of the new building were made locally by Nevin Moyer’s grandfather at a cost of sixty to seventy cents a brick [ed:  This would have been an excessive price in 1856.  The amount must be a miscopy by someone.  A price of six to seven cents is more realistic.]  Imprinted in the original yellow brick above the south entrance is the name, Mt. Zion. The official name for both the Lutheran and Reformed congregations created a problem for space and Mt. Zion German Reformed Church could, of course, not be used in its entirety; hence, Wenrich’s was a lasting compromise.  Mt. Zion was also the name of the local school district with a one-room school building located directly across the road at the intersection of Wenrich Street and Linglestown Road.  Church grounds in front of the building were outlined with a white picket fence.  The church windows were colonial style framed windows. The new church was completed by the summer of 1857.  “Dedication to the Triune God” took place on October 4, 1857.  Another dedication sermon by the Rev. C. H. Leinbach was given the following Sunday, in the old block church in the morning and in the new sanctuary in the evening, both times in English.  Also, the Rev. Peter S. Fisher, former pastor, returned to preach that Sunday.  For these services, a new 1000 pound bell, cast in Troy, New York, was rung to mark the new beginnings.  To ring the bell, the sexton climbed up into the attic to activate the clapper with a short rope.  Later, a longer rope was acquired for one dollar, and the bell was rung from the gallery of the new sanctuary.  Harold Carl, life time member of the congregation, has given us the often told description of getting the bell into the belfry, “The Linglestown Road was nothing but dirt and mud that Spring.  It took a six-horse team to pull the wagon and they often got stuck making their way from Harrisburg, where it had come by train on a flat car.  They used large timbers to hoist it from the ground to the roof, which was on a slant, and then ropes and tackle blocks pulled it up into place.” History of the bell is sketchy, but we have record of a rope replacement in 1967 with a 65 foot rope costing $3.17.  To be a bellman requires special skills so that the bell does not flip.  Those who ring it announcing services today have special training for the weekly sabbath day task.  To keep the oldest bell in Linglestown in service has required special maintenance through the years.  Repair, replacement and painting the wooden mountings was done in 1970.  It requires special attention and constant maintenance. The interior of the new sanctuary included a gallery (balcony) across the rear (south) end, supported by a single post.  The choir and organ made use of this feature until the remodeling project of 1892.  There were two doors for entry on the south wall facing the road.  A high white pulpit was centered at the north end of the sanctuary and above the preacher’s settee was a motto, “God Bless Our Sunday School”.  In front of the pulpit, at floor level, was the Lord’s Table.  Again, and similar to the old wooden structure, on the right and left sides of the pulpit were “Amen Corners” for deacons, elders, and trustees and their ladies.  A melodeon, purchased in 1861, was in the gallery and later in front of the pulpit.  The windows were placed so high that worshipers, even when standing, would not be distracted by outside activities.  This was the rule established by the Lutheran pastor when the church was built. Rev. Smith’s years with Wenrich’s Reformed congregation were productive and rewarding until 1866 when his ministry here ended.  His record of accomplishments included baptisms of 49 infants and one adult.  He was the first historian and supplied much valuable information about the church’s earliest years.  This record is beautifully handwritten and very legible.  Prime sources for history of this nature are invaluable.  It supplies parts of the large jigsaw puzzle to help history come alive and gain immeasurable understanding for each new generation.  We can more fully appreciate God’s works of faith from those who have provided the rich heritage of this sacred place. Rev. Smith was followed in his ministry by the Rev. Samuel Kuhn (1867-1881) with the charge including Wenrich’s, Shoop’s, Shell’s, and Union Deposit.  He rode from church to church as a circuit rider on his prize light bay mare that he called “Lucie”.  Kuhn was noted for his change of garb before service time at each church.  Nevin Moyer has aptly described his appearance when riding to his appointed churches, “Rev. Kuhn wore a pair of velvet trousers that were buttoned on the side with brass buttons and worn over his preaching pants to save wear and tear.  These, he took off before ascending to the pulpit.  At the rear of his saddle he carried an umbrella – always prepared.” It was during Rev. Kuhn’s pastorate that the elegant silver communion ewer in the name of Phillip Webber was added to the Wenrich treasures.  Rev. Kuhn kept complete records of communions, confirmations, marriages and funerals.  In addition, he kept weather records, attitude of the people, his sermon texts and benevolent offerings – which for one month amounted to $16.00 for a new mission in Japan.  From the Kuhn record of November 24, 1878 there were 60 communicants and $7.18 in offering.  He expressed gratitude for favorable weather and a profitable experience for all whom participated.  A missionary society was organized during his pastorate, but was short lived.  Rev. Kuhn also introduced a preparatory service on Saturday evenings before the Sunday communion service.  He then preached two communion services the following day – one in German, the second in English. Rev. Kuhn’s final year (1881) was completed by a supply pastor, the Rev. John J. Fritchey.  He was followed in the next span of years (1881-1888) by the Rev. E. V. Gerhart and the Rev. A. D. Stauffer.  When the Rev. John F. Moyer became pastor of the Hummelstown Charge (1888-1892) the four congregations (Hummelstown, Shoop’s, Union Deposit, and Wenrich’s) pooled resources to purchase a horse and buggy for his use at the cost of $300.  He could now do his duties in style! IV.             REMODELING AND STAINED GLASS WINDOWS (1891-1892) By 1891 the two congregations agreed that an upgrade to this 34-year old building was necessary.  There was also discussion about a plan to tear it down, haul the bricks to Linglestown, and to rebuild there.  Two votes were taken, and the final motion to move was defeated 55 to 15.  Instead of moving, they did a major remodeling. During the remodeling, the two congregations worshipped across the road at Mount Zion schoolhouse.  By then, the surrounding land had by then been acquired as a part of the new church cemetery.  The gallery was removed, the two doors were replaced with a new double door in the center of the south wall, and a recessed alcove was added where the present altar now stands.  (However, the built-in altar was not added until 1953.)    The communion table served as the worship center with a large picture of Christ on the recessed north wall.  The old steeple was replaced with another more beautiful, and stained glass windows replaced the colonial clear panes.  The window work was done by Groves and Sell, a Philadelphia manufacturing company at an aggregate cost of $481.78. These windows are described here to help us all become more aware of their inspiration and the unique history they represent: The south foyer (2000-01) now houses the Unger window that was originally in the wall where the sanctuary doorway to the west foyer (1982) is now located.  This window has a sunburst at the top, an open Bible with inscription from Acts 16:12 “Believe on the Lord Jesus Christ and thou shalt be saved,” and an additional inscription “In memory of David and Sarah Unger by their children.” Centered above the south foyer outside door is the transom stained glass window that originally (1891) cost $30.  It now identifies the church in this manner: ST. THOMAS UNITED CHURCH OF CHRIST Organized              Remodeled  1792                       1892 [Editorial note:  This is an error.  The church was organized in 1791.] The south foyer also houses the window that is in the wall where the sanctuary door to the east foyer is now located.  It has a center of interest symbolic of reaping the harvests:  The sheath of grain and scythe “harvest of souls” with a dual plaque:  “In memory of the Rabuck family” and “In memory of John J. Rabuck by his parents.” The east side of the south wall of the sanctuary is the beautiful Good Shepherd window, dedicated “In memory of Francis Wenrick” (donor of the land) and “presented by his grandchildren.”  It is the full-length figure of Christ, lovingly caring for his flock. On the west side of the south wall of the sanctuary is a window with a Holy Spirit dove symbol and wording: “Blessed are the dead which die in the Lord.”  Also inscribed are the words:  “In memory of Peter and Elizabeth Heckart presented by the grandchildren.” The east wall houses two beautiful windows:  One with a dove, a symbol of the Holy Spirit, at the top and a cross and crown in the center.  It is inscribed, “In memory of the Gastrock and Fackler Family.”  The second window has the sunburst (resurrection symbol) design at the top and Cross and Crown with wording:  “No Cross / No Crown” and additional dedication, “In memory of Jacob and Christiana Hicks.” The west sanctuary wall houses the Moyer / Meese window.  Again, we find a dove of the Holy Spirit with the inscription, “The Lord is my Shepherd.”  This window has a dual memorial:  “In memory of Sallie and Joseph D. Moyer by their parents B.F. & K.E. Moyer” and “In memory of Joseph and Sallie Meese by their children.”  The window adjacent to the west foyer door has, at the top, a symbol of the open Bible; with cross and crown centered and names inscribed: John and Sidney Buck Born, June 27, 1811      Born Dec. 26, 1824 Died, June 10, 1882      Died, Aug. 22, 1871 Presented by their children Two stained glass windows that one seldom notices provide indirect lighting to the altar alcove.  They were also installed with the 1892 project.  The hourglass symbol on the northwest window represents “eternity of God’s time” as well as calling to mind the Passion Story – “My hour is not yet come.”  Either interpretation provides a helpful message for meditation.  On the northeast window, behind the pulpit is the symbol of the Anchor Cross.  This is symbolic of the very early Christian Church, and the Disciples of Christ who were fishermen on the Sea of Galilee. The many persons named on these windows are part of our church’s past, and we know that the honor given them inspires “the beauty of holiness” to be shared, if we only take the time to study these special jewel-like works of art.  They are especially inspiring with bright sunny morning rays streaming in the east windows.  Late autumn sunlight also illuminates the west windows to best advantage as true reminders of God’s blessings and the rich heritage this sanctuary offers worshipers here. Rev. Moyer’s resignation in 1892 took place before the rededication of the sanctuary.  A replacement was necessary as soon as possible.  The Rev. George W. Richards preached a trial sermon in the schoolhouse across the road.  Nevin Moyer’s memories described Richards as “being small like a school boy preaching his trial sermon in the schoolhouse.”  However, Richards had served as assistant pastor in Allentown, and later held positions as a professor, then as president of the Theological Seminary and first president of the Evangelical and Reformed Church.  His presence in Linglestown was short, as that same year he was elected pastor of Salem Church, Allentown.  Shortly before the rededication, the Rev. Rufus W. Miller became pastor (1892-93) and stayed for two years. Rededication ceremonies were conducted on October 17 and 18, 1892.  This was also when they celebrated the centennial of the two congregations, Lutheran and Reformed, uniting in this place.  Total cost of the remodeling was $2,500.  A debt of nearly $600 remained on the morning of the services, but the offerings received from three services covered the indebtedness.  When an appeal was made from the pulpit with a canvas to secure subscriptions,  $240 had been collected at the close of the first service.  The ushers, armed with lead pencils and paper, jotted down the pledges.  At the afternoon service, with another large attendance, the collection netted $140.  The remaining amount was covered by the same method at the evening service to wipe out the balance of the debt.  The evening sermon in German was preached by the Lutheran pastor, Rev. I. W. Gauker.  Others who took part in this celebration were the Rev. C. C. Bartels and the Rev. Rufus Miller.  Miller spoke extemporaneously at the last minute.  The small reed organ (the most common major instrument for small churches and private homes at that time) furnished suitable hymn accompaniments, played by Miss Minnie E. Metzer.  A local newspaper also credited words from Elias N. Kremer and J. Steward Hartman of Harrisburg, and the Rev. M. H. Sangree of Steelton.  Their fund raising skills proved most successful.  The “glingle sachs” were filled to overflowing!  Collection ranged from 25 cents to $50 and upward.  Credit and recognition needs to be given to the large building committee whose good taste and skill created much of the present beauty of this sanctuary.  They were:  Samuel J. Rauch, Joel Early, Adam Fackler, B. F. Moyer, B. Gastrock, J. F Hicks, Adam Rabuck, D. W. Brightbill, John Aldinger, John Rabuck, Samuel Glassbrenner, G. D. Potteiger and Calvin Cassel.    The work of remodeling also included:  wainscoting added to extend to all walls; imported carpet and pulpit furniture with the ladies in charge to collect $152 for that purpose; frescoed walls with stenciled art patterns above the wainscoting, and ceiling medallions designed with convenient sized panels.  The ceiling work was done by G. V. Keller of Palmyra.  Pews were placed in semi-circular positions.  The chancel platform was raised one step above floor level and a balustrade with railing was added. The railing is made of heavy grained walnut, and was a donation of Samuel Glassbrenner, church treasurer at the time.  Among other improvements considered at that time was a plan for expansion by digging out a basement level below the sanctuary.  This idea did not prove practical. From humble beginnings, this 1892 remodeling, with the elegance of the stained glass windows and rich woodwork, gave Wenrich’s church claim as one of the most beautiful sanctuaries in the entire area at the turn of the century.  St. Thomas, at the turn of another century, remains richly blessed by the generous giving of time, talent and monies of the forefathers who helped to create what members and friends have inherited and can enjoy “in the beauty of holiness.” Following Rev. Miller and for the next five years (1894-1899), the Rev. Frank L. Kerr served Wenrich’s Church as part of the Shoops’ Charge with Penbrook having been added.  A major change took place in the finance department with the hope of fewer arguments.  Wenrich’s Lutheran and Reformed had, until that time, a common treasury with all items shared equally.  Now each congregation was to keep its own treasurer’s account.  Another innovation came at Rev. Kerr’s suggestion:  a monthly newsletter, The Reformed Union, was published to keep congregations of Harrisburg area churches informed of each other’s activities.  Rev. J. Steward Hartman, pastor of Second Reformed Church (at Broad and Green Streets in Harrisburg) was editor.  This publication listed many interesting achievements.  St. John’s and Fourth Reformed churches were in the Harrisburg family of Reformed denomination of churches.  St. John’s was in its beginning years as a mission church. Short-term pastorates from 1899 to 1904 include the Rev. W. H. Landis and the Rev. H. R. Kreider.  In 1905 the Rev. George B. Raezer took charge of the assignment that included Shell’s, Penbrook, Shoop’s and Wenrich’s.   In 1907, Penbrook left the charge to be independent.  The Rev. D. D. Brindle was also one of the short-term pastors.  His service ended in 1910.  There were many physical changes and improvements during this time, as indicated by old photographs. Joint consistory minutes (1898-1938) of Wenrich’s Lutheran and Reformed congregations provide facts that affected members and enrich this history: The church grounds were designated with wire fencing “on the west side adjoining B. F. Moyer meadow and around the spring.”  Old board fencing with wooden posts was “removed for kindling –work to be completed before June (1898).” Another entry regarding the official property deed is dated June 1902.  The notation credits B. F. Moyer (father of Nevin W.) and states that “the church deed is on record in the Deed Book –P, volume 2; page 491.  Put on record Nov. 24, 1843.  Deed written 1793.” Differences among Reformed and Lutheran consistory men surfaced frequently.  An entry dated January 1, 1904 was “an effort at conciliation:  Both congregations have peaceably and harmoniously fulfilled the wishes of their church fathers as is clearly set forth in their first constitution, namely: ‘each congregation shall pay half of all expenses.’” Among detailed necessities named in these minutes were “hitching posts.”  These were donated with the provision stipulated that someone would volunteer to cut and haul them from the mountain property of Adam Fackler, member of the Lutheran congregation. During Rev. Lewis Reiter’s time as pastor (1910-1919) the two congregations agreed to remodel their church.  In 1913 the roof was re-shingled and a beautiful tin ceiling was installed.  The tin ceiling has provided exceptionally fine acoustics to the delight of all who present music for worship in this sanctuary.  The walls were papered with a Gothic column design.  This covered the stencil design above the wainscoting of earlier years.  A new pulpit was designed and installed.  This was made by the local cabinetmaker / undertaker W. G. Zimmerman.  The pews were re-varnished.  Centered on the north wall above an altar table was an inspiring picture of Jesus Christ, kneeling in prayer with a shaft of light shining down upon him.  New lighting fixtures of iron framework were installed for kerosene lamps.  Outside, the picket fence was removed, the front of the property re-graded, and new stonework added with an iron gate.  Rededication services for these additions and improvements were held on September 6 and 7, 1913.  In the same push for improvements, a parsonage was built at Hainlon for the minister.  Plans for this were drawn by Rev. Reiter with cost of construction - $2,350.

V.    REV. ELIAS H. PHILLIPS CALLED            (1920-1947) CHURCH LIFE THRIVES The year 1920 marks the beginning of the longest pastorate in the history of Wenrich's church.  The Rev. Elia Phillips was a graduate of Lancaster Theological Seminary and was ready to take on a challenging mission in the Linglestown area.  Because of his long service of good workd in the area, he has been honored by the Central Dauphin School District with one of the Lower Paxton elementary schools bearing his name. What seemed like slow going years were suddenly emerging brightly under Rev. Phillips in more ways than one.  Electricity came to this little sanctuary in 1923 with the help of A. E. Kreiser’s generator.  Then electric lines from Harrisburg were extended to Linglestown in 1924, and Wenrich’s was rewired at the cost of $60.10.  The first electric bill for the month of May was $.75.  In addition, and for the first time, Wenrich’s Reformed Church was represented at the General Synod meeting at Hickory, North Carolina that same year.  The young people had a choir under the guidance of Dr. Harry Rhein, D.D.S., a colorful gentleman with a flourishing dental practice locally and on Market Street in Harrisburg.  At the Harrisburg office he had a pipe organ which he sometimes played for his patients while they waited for dental work to set!  In 1926 his junior choir presented to the church a pair of offering plates to replace the worn “glingle sachs.”  Robert Miller, a boy at that time, remembers being a member of Dr. Rhein’s junior choir.  His mother, Edna C. Miller, was organist for both Wenrich’s and Shellsville churches, but Bob’s transportation to and from Wenrich’s was provided by his uncle John Myers, who drove with him in a pony cart from their farm on Beaver Creek, up the hill to Wenrich’s church.  That same year the Youth Department sent 12 girls and 16 boys to a four-day summer camp at Valley Glen Park, Annville, Pa.  It was jokingly titled, “Do Drop in a Mess Camp!” The church exterior was brightened with another coat of red paint that season.  Also, to keep a bright fresh look and everything spic and span, an electric vacuum cleaner, an “Air Way” was purchased for $58.50.  It was guaranteed for five years, all attachments free, with a 25-foot extension cord included.  The sexton and his wife, Mr. and Mrs. Daniels, were given a free demonstration to boot!  In 1924 a major tradition was established in the community, a community Thanksgiving service was held at the Church of God.  Any ill feelings from the Winebrenner influence were long forgotten, and this celebration of local community churches worshipping together continues to the present. New life was emerging in the Wenrich’s Reformed congregation.  Rev. Phillips encouraged new fellowship activities with his support for the Ladies Aid Society and the men as they organized a Men’s Brotherhood.  The women were into Ladies Aid (1921) well before the Men’s Brotherhood were inspired to do their bit.  A surprise supper in a private home hosted by one of the ladies provided a kick-off event for the men.  The “surprise” part was the menu – oysters to ice cream; chicken noodle soup to cake and homemade candies.  Such events were meant to encourage the men to be more aware of congregational needs, and to make them feel as important as the women. There were 29 men who signed the member roster with dues at $.10 a month or $1.20 per year.  The meeting night chosen was the first Monday of the month, as was the Ladies Aid Society.  The annual surprise supper opened season’s activities.  Among ambitious plans discussed for the men was an Athletic Association. At the suggestion of one of the young leaders, Joseph Moyer, a constitution was developed. Another suggested activity that didn’t make much headway was a play that everyone might have had a part.  They finally tabled the play for future consideration, but no record has surfaced to indicate that it ever took place. Maintaining the first Monday night of the month as a meeting night became difficult, so this was changed to the first Tuesday; then finally, the first Wednesday.  The Ladies went along with these changes.  Meetings of the Brotherhood were most often held at the homes of Frank Wolfersberger or Dick Guldemund, or in the Union chapel.  Ladies took turns hosting meetings in their homes with this practice continuing well into the 1950’s.  This made the fellowship more personal.  The meeting format is still in use for Women’s Fellowship.  It opens with scripture and, usually, reciting of the Lord’s Prayer, followed by a suitable poem or reading, prayer and hymn. One major project that Rev. Phillips suggested sparked everyone’s support.  It was participation in the annual Linglestown Fair, but a big question faced them.  Should they have a stand at the Fair?  The Ladies were for it, and the men all agreed to work together to help the ladies!  Should they have a tent or a building?  This was tossed around for several meetings before agreement on a building – a permanent building on the Fairgrounds.  At the August 1923 meeting, erection of such a building was agreed upon by both organizations, and by the September 12 opening day of the fair, wood had been assembled and the building constructed by the Men’s Brotherhood at a cost of $29.99.  It became known as the LADIES AID BUILDING OF WENRICH’S REFORMED CHURCH.  The ladies thanked the men for their interest and generous assistance, giving special credit to Rev. Phillips for his faithful leadership.  He won a live rooster that day in a contest – his pay for all his hard work!  Major attractions at the fair were motorcycle, pony and mule races.  The Ladies Aid concession booth offered their famous chicken corn soup and ice cream.  They made money!   The fair was an annual event from 1919 until 1931 when the Depression and the coming of the State Farm Show caused it to be terminated.  The fairground was on part of the William Miller property, just west of Beaver Creek.  Purchase of extra chairs to be used wherever needed was another project supported with Men’s Brotherhood assistance.  However, this did not gain much interest, and attendance at meetings soon dwindled.  Members were in arrears with payment of dues even after notification by person-to-person calls.  The Brotherhood activities were soon phased out.  They did, however, provide the plans for a Halloween social in October 1925. The Ladies Aid Society continued to flourish and became known as Women’s Guild and eventually, Women’s Fellowship.  Always with much vigor and many suggestions, ideas and plans, they faithfully kept minutes, which have provided a prime source of highlights from the years 1935 to 1939.  Their work usually met with the approval of Pastor Phillips.  The ladies’ activities reflect many congregational and community concerns in that time period:  A meeting with discussion led by Rev. Phillips to explain the merger of Reformed and Evangelical churches was well received as a most informative session.  The Fire Insurance policy for the Ladies Aid Building at the fairgrounds was dealt with.  This was covered from their funds.  The annual Sunday School picnics, for years a union event at Mt. Laurel Park, were handled by the ladies of both denominations.  Donations to the Bethany Guild (for Bethany Home) were covered by the ladies.  Although they had decided to delete dues as such, free will offerings were collected each meeting. At Christmas time, food baskets for needy families in the community were prepared and delivered.  One holiday program was highlighted by Mildred Phillips (Yingst), a talented musician and daughter of the pastor.  She took the ladies on a musical Christmas journey to other lands.  This received much praise. April of 1936 marked a major flood in the Harrisburg area, and Wenrich’s ladies made a donation through the Red Cross. For the first time, in 1938, choir gowns were purchased by the church ladies. A few (that church mice did not riddle as they hung unprotected for years in a back corner of the sanctuary) continue in use today for the “Service of Darkness” on Good Friday.  Among other needs purchased by the ladies were pulpit chairs (still in use) at a cost of $35 per chair.  New carpet for the sanctuary was purchased in 1939 after a meeting was held to plan shared expenses with the Lutheran ladies.  Six Reformed ladies and four Lutherans showed up to carry out this task.  The Reformed share was $243.21, plus painting of the floor for $22.00. Easter was not overlooked.  One year a record number of 152 chocolate covered eggs were prepared for the Sunday School classes.  And for a Halloween social, together with the Churchmen’s League, as they called themselves for a time, the ladies planned a sauerkraut/pork supper, held at the Fire House.  Another such event, with the Men’s Brotherhood group helping, was a reception of new members.  The year 1939 marked enrollment of eleven new members, among them Harold Rudy.  During the World War II years, patriotic themes and activities were observed at Ladies Aid meetings.  Also noted, because of gas rationing, was use of horse-drawn carriages for transportation. The Service Flag was provided from the ladies’ treasury, as well as the purchase of war bonds for War Relief Funds.   The 1943 holiday time had several local young men in the services who were remembered with gifts and cards, and toys were sent to children in the orphanage. Programs of enrichment in more relaxed years included a program shared by the Guldeman Family, who had recently revisited their former home in Holland.  Other outstanding topics were herbal gardening, plants and animals listed in the Bible; women of the Bible, and ten great men named in Bible stories.  This last was not a male versus female contest, but a contest to “Name that Hymn” was!  Although the winner was not named, a good time was had by all. A theme phrase, often repeated by committed members, “…with the help of God and working together…” carried the ladies’ organization forward, whether known as Ladies Aid Society, Women’s Guild, or Women’s Fellowship.  Support, concerns and accomplishments have been there when needed.  Together they have been tried again, and again and again – whether it be for a new look needed in some room, a kitchen expense, or dollars to help pay for a new furnace boiler. The Wenrich family prominence as part of this congregation was highlighted when plans were made and carried out under Rev. Phillips’ guidance for their annual family reunion on the property donated to the church by their forefathers.  The first pilgrimage was held May 19, 1929.  Members came from many Pennsylvania areas and some came from as far away as Boston.  More than 100 members of this large family attended the reunion and church service. The monument, erected in 1920 to Francis Wenrich’s memory, was visited by the group. Among records displayed that day was the old deed with its dangling wax seal.  This had been dated on the 23rd of January, 1775, and was  “issued by virtue of a warrant…by Thomas Penn and John Penn to Andrew Berryhill” for the land on which St. Thomas United Church of Christ now stands.  This deed was recorded at the Dauphin County Office of Recorded Deeds on November 29, 1843. This was  the first of  several pilgrimages  by Wenrich family members.     These events ensued  in 1930,  1931,  and 1932  when monuments were presented  to the church to mark three houses of worship.  At the May 17, 1931 event, a white birch tree was also planted as a memorial gift.  Another, planted in 1932 did not survive.    That first,  and older,  tree remains an important part of the spiritual life in this congregation.  It was removed in 1982 to clear the area for space during construction of Crist Fellowship Hall.  The wood was salvaged with boards shaped and polished as a “labor of love” by Dominic Bartholomeo.  He constructed a beautiful Communion Table, now regularly in use at each communion service.  The lettering, “DO THIS IN REMEMBRANCE OF ME” is the skilled handicraft of Paul Hepler and Richard Yingst, Jr. An interesting excerpt from the joint consistory (church council) minutes of May 1932 was discussion of denominational differences regarding separation of the two congregations.  “After heated debate of about 102 degrees, the subject was gradually cooled to almost normal.  A vote, then taken to submit the question to a congregational vote, was settled negatively four to five.”

A problem in citing meeting minutes needs to be considered here.  Nevin Moyer became official historian.  He did not agree with minutes recorded by A. E. Kreiser, a Lutheran, and rewrote in red ink in the margin numerous corrections, which he stated were “for the good of church history.”  His summary lists artifacts and officers of Wenrich’s church, both Reformed and Lutheran (March 1938).  Among those named is Robert Miller, who served as superintendent of the Sunday School.   Additional notes from these joint consistory minutes (1920’s –30’s) will add perspective and accounting of former times and events. The two congregations continued, determined, in spite of struggles with differences.   January – 1920.  Burial grounds are about completely taken up and new grounds available should be considered from Moyer property [property west of the church].  Cost of burial permits have been raised from $3.00 to $4.00.    January 31, 1920.  A contract for three acres of field south and west of the [Mt. Zion] schoolhouse [property south side of Linglestown Road and west of Wenrich Street] was established at a cost of $500.  This addition is to also be called Wenrich’s Cemetery [often referred to as “the new cemetery”]   April – 1920.  A cemetery board is to be elected [from members of each congregation]   November – 1922.  A decision was made to build two [new] water closets, ten feet apart.   April – 1923.  Two toilets, one on each side of the shed [“horse stable”] with a guard in front of each one are to be constructed.  Each toilet to have two seats – one large and one small.  Also decided upon was a “shifting” curtain in front of the infant class to be used while teaching.   October – 1930.  Outside woodwork trim is to be repainted white with the brick to be painted as near to brick-red as possible.   On May 3, 1937, a strip of land 20 feet by 790 feet was purchased from the A. E. Kreiser property, at the north side of the church property, for the sum of $54.47.  And twenty years later an additional 30 feet was also purchased from Russell Kreiser at the cost of $800.

In 1939 headlines in local papers reviewed the life of an honored lady who was not a member of the church.  An American Indian Princess was buried in Wenrich’s cemetery on August 26, 1939.  She had died two days before on her seventy-second birthday.  [Another report gave it as her eighty-fourth].  Headlines read:  INDIAN PRINCESS DIES AT HER COTTAGE NEAR LINGLESTOWN.  Another headline with her photo read, “Indians to Mark Passing of Princess Eagle Feather.”  As recently as 1974, interest in this revered lady was renewed with an article and photograph in The Paxton Herald by Curtiss Demmy.   This photo pictured a group of local Native Americans in tribal costume, adding credence to the ceremony.  They represented tribes that included Cherokees, Shawnees and Susquehannocks.  There are few proven facts about the life of White Feather.  The following are the stories that have been passed down.    Princess White Feather and her husband, Chief Running Wolf, lived in a cabin just to the north of Linglestown on grounds at Camp Sertoma.  Her story goes back to 1873 when, as a six-year-old, she heard of God for the first time and became a firm member of the Christian faith.  From then, and for her entire life, she was known as “a wonderful woman.” In the government’s efforts to clear American Indians from newly taken land, her parents were among those killed by Army troops.    Her uncle,  Chief Irontail,  who is said to be pictured on the Indian Head nickel, found her in the arms of her dead mother Prairie Flower, who was killed in that 1870 massacre.  As a young girl, Princess White Feather (also known as Princess Eagle Feather), was sent to the Carlisle Indian School, where she was known as Mary Greene.  Among her contemporaries at the school were the famed athlete, Jim Thorpe, and “long-haired Harry, known as the world’s greatest knife thrower.”  She grew to be very striking in stature and beauty.  Her kindliness and gentle manner was noted throughout her lifetime.  However, she grew up holding a great fear of the white race.  It was later told that being violated as a young woman, she ran away from the Indian school and went to Harrisburg. [A different account states that she graduated from the Carlisle American Indian School before going to Harrisburg].  There she was given a home with a good family until she married Charles A. Redd, with whom she had several children. For some years she worked as a domestic and was known as Mary Redd.  After her husband’s death, she found her former Native American roots. When Bonus Marches on Washington D.C. hit the news in the early 1930’s as a result of the Great Depression, Mary discovered the name Carl C. Taylor, also known as Chief Running Wolf.  They had been separated as a result of Indian Wars.  He was a member of the Miscelearo Apache Tribe.  He served as a scout in the Spanish-American War, and in the 80th division Infantry in World War I.  Princess White Feather remembered him as a sweetheart of her youth.  His notoriety as one of the first Indians in the Buffalo Bill Show that toured Europe allowed her a way to correspond with him.  He and Princess White Feather were reunited and married.  They settled in Huntingdon and later in Steelton before returning to the Harrisburg area.  At the time of the Princess’ death, he operated an archery range at Blue Ridge Country Club.  Being a very religious man, he was known to preach as a guest in several local churches. Since Chief Running Wolf (Carl C. Taylor) was a war veteran, he asked Linglestown Legionnaires to furnish pallbearers for the Princess’ funeral.  They were:  John Myers, Nevin W. Moyer, George Foreman, Hal Stoneking and Ernest Albright.  Because of Moyer’s connection with Wenrich’s Church and the Legion, Wenrich’s Cemetery was chosen as the resting place of this honored lady. A hand carved headstone marks her grave.  Princess White Feather was buried in native costume:  a green beaded dress, beaded headband and feather, silver earrings and bracelet, strings of beads and rings.  Also buried with her were a bow, three arrows and a 100-year old pipe.  Her status as princess was reinforced by many who also knew her for her Indian remedies. Her kindness, beauty and healing powers were known to many area residents. Although this historic event was at Wenrich’s Cemetery, Rev. Phillips did not preside at the service.  Princess White Feather and Chief Running Wolf were listed as members of a church at Dauphin where Rev. C. T. Tice was their pastor.  He conducted the service at Zimmerman Funeral Chapel in Linglestown preceding interment at Wenrich’s Cemetery. It has already been noted that this church has been identified through the years by several different names.  In 1939 the original Mt. Zion German Reformed, known as Wenrich’s Reformed Church, became affiliated in a merger of the Reformed Church and the Evangelical Synod of North America to become known as Wenrich’s Evangelical and Reformed Church.  This name continued until February of 1956 when for a short time it was officially St. Thomas Evangelical and Reformed.  In 1957 the union of Evangelical and Reformed Churches with Congregational Christian churches occurred, and the local church became known by its present identity:  St. Thomas United Church of Christ.  It is obvious that the current name is associated with the history of the village, “Town of St. Thomas.” Rev. Phillips was a great supporter of celebrations.  Special services in the sanctuary in 1940 were held to commemorate the founding of the town, and were celebrated by all Linglestown churches joining together.  The 150th Anniversary of Wenrich’s two congregations and the 111th Anniversary of the Sunday school were celebrated in 1943.  The lowering of the Service Flag was celebrated in November 1946 to mark the end of World War II and return of the people who had served.  Col. John Mc. I. Smith, a prominent citizen in the area at that time, was a guest speaker.

VI.              INTERIM CHANGES AND CHALLENGES   Although many folk saw no future for the little country church in 1947, a determined congregation of less than 60 active Wenrich’s Evangelical and Reformed members remained faithful to their “founding fathers.”  The future did not look too bright.  With faith in God, faith in the future, faith in their fellowman (and woman), and trust in themselves, they resolved to carry on.  They had the support at that time of the President of Lancaster Synod, the Rev. Dr. Truman Crist.  He believed in their commitment; the challenges and history of past accomplishments.  His influence encouraged them to keep on.   Rev. Phillips resigned in 1947, to become full-time pastor for the Colonial Park church, formerly Shoop’s.  This opportunity looked mighty tempting when considering that he frequently had three services in one morning, and had to carry a brown bag lunch to sustain himself.  At some time before he left, he let it be known that he thought the Wenrich’s sanctuary would never again hear the cry of a baby.   His departure left a great gap.  Not only did a beloved minister leave, but also a large number of long-time members who believed that Wenrich’s had no future followed him to become members of Colonial Park Evangelical and Reformed Church.              In May 1948, Rev. Seward Kresge took on the new charge, known as the Paxton Charge, including Wenrich’s, Shell’s, Hill Church near Cleona, and Union Deposit.  Housing for Rev. and Mrs. Kresge was a tenant house on the Calvin Fishburn farm nearby (Parkway East, near Camp Sertoma).  Mrs. Kresge was an accomplished cellist.  With her skills and interests in music for worship, a Sunday School orchestra became a reality.  There was well-balanced instrumentation with two violins, a cello, two trumpets, two clarinets, a flute and the piano.  The year 1949 was a good one for the Sunday School, with much enthusiasm for this musical group.  Dr. Harry Rhein, a very committed member musically involved in all the charge churches, invited numerous guest musicians.  Among them was Miss Violet Cassel, organist / director in a Harrisburg city church, who had ancestral connections with Wenrich’s church.  As a guest soloist, Marcella Emerick, music director for Penbrook Evangelical United Brethren Church, often supplied special music for an afternoon service.  With her husband Arden’s family, the Emericks had strong connections with Second Reformed Church and Fourth Reformed Church at 16th and Market Streets in Harrisburg.  Soon, because they lived near Wenrich’s, with the encouragement and invitation of Flossie (Mrs. Harold) Carl, they became members of their neighborhood church.  Marcella became involved in Women’s Guild, and subsequently, was asked to reorganize a chancel choir.  She served as Music Director for the following 35 years, with Marguerite Minsker, a faithful life-long member, as pianist / organist.  Elaine Kuntz (Felty) also shared as pianist for the Sunday School orchestra.   Services continued alternating with the Lutherans for morning service time, and Sunday School in between or preceding the afternoon two o’clock service, also alternating – a complicated schedule!  Then in 1953 the Lutherans withdrew to build a new church, and the union of more than 160 years ended.  The separation was monetarily costly for the Reformed congregation - $5,000 for the Lutherans’ share of the building and grounds.  This obligation was paid in full on July 10, 1955.  In order to meet this indebtedness, church members bought bonds at three percent interest.   Rev. Kresge retired October 31, 1951, and for two more years interim pastors kept this firmly resolute little flock of believers functioning.  Since there was often controversy about the union break-up, their faith and patience was often tried.   Among the ministers who supplied Wenrich’s Reformed congregation during 1951-53 were Rev. C. R. Hartman and Rev. George W. Spotts.   It was far from a dying church when the Rev. Charles E. Strasbaugh was appointed to take the ministry for the Blue Ridge Charge in 1953.  This time the charge included Wenrich’s, Shells’, Zion’s, Walmer’s, and the Chapel Church congregation of 54 members, also known as “Moonshine Chapel”  (The name signified the atmosphere and surroundings and was not meant to infer any connection with prohibition!).

Rev. Strasbaugh and his wife Ruth lived in Palmyra until a new parsonage, at the cost of $26,000, could be built in Grantville.  This was meant to be located in about the center of the charge, but this became a bitter issue to some members.  Finally, to stop the bickering, one saintly member, Frank Wolfersberger, stood before consistory, dug deep into his pocket to pull out $500, slapped it on the table and with a firm declaration of his share, said:  “We have talked long enough about the matter.  Now let’s do something about it!”   That was a big turn-around event in the life of the St. Thomas congregation.   Wenrich’s share of the expense was $5,500.  Debts of this enormity seemed overwhelming  to  many,  but time and  “Pappy” Wolfersberger’s example proved them wrong.  On completion of the new parsonage the Strasbaughs hosted an “open house” which Marian Seaman remembers as a festive social event and the opportunity to become friendly with members  of other congregations in the charge.     This prompted her, with her father, Herman Carl, to attend all the Lenten services instituted that spring (1954) when each congregation had a turn as host church.    For the first time, Blue Ridge Charge was identified as a part of Lancaster Synod.  Wenrich’s church, as such, with its colloquial sounding name, came to a quiet end.  Wenrich’s Evangelical and Reformed congregation was now ready for progress and reorganization.  During “Charlie” Strasbaugh’s service several organizational changes were made and the name St. Thomas, for the original village itself and the disciple, “doubting Thomas,” seemed most logical and appropriate religiously.   Wenrich’s became St. Thomas.    For the first time ever, there could be scheduled weekly worship services.  A new schedule, with no more afternoon services, was set:  Sunday School at 9:45 a.m., and morning worship at 11:00 a.m.  This became possible with the assistance of the National Mission Board, who assigned two student ministers from the seminary. Mr. Donald R. Moul, who lived in Palmyra, was the first.  He also did summer work (1955) taking a census for prospective new members in the new residential developments surrounding Linglestown.  The following year, Mr. Merrill Q. Ressler was assigned as student assistant and completed the survey of the area for new member contacts.  In conjunction with Confirmation Classes being established, there was the organization of a Youth group.    Outgrowth from this was a young men’s bowling team, and a softball team for young fathers and their sons.  Moms came and watched. Such activities brought new life and hope for continuance.    It was soon decided that, once again, the interior of the sanctuary needed a new look.  Dr. Harry Rhein donated a beautiful set of brass candleholders, a cross and offering plates.  These have since been refurbished and rededicated, and are now in use on the worship center in Christ Fellowship Hall.  In addition, there was need of a second hymn board and baptismal font.  These were made by the skilled workmanship of George Parthemore, Sr., a church member at the time, and given in memory of Mr. and Mrs. George (Irene) Unger by Mr. and Mrs. Conrad (Sarah) Page.  A new lectern was added, in memory of David Unger by his widow, Ethelyn, and daughter, Dorothy; a lectern Bible was given in memory of Milton Allen by Mr. and Mrs. Herman (Mildred) Allen and son Wayne.  They also presented the brass candle lighter, and Wayne was the first to be acolyte.  Many of these gifts are still in use as part of regular services.    A question that the Lutherans and Reforms could never agree upon was the construction of a permanent altar. In March of 1953 the interior of the church was redecorated at a cost of $1,130.  Added at that time was the long overdue permanent altar.  This was the gift of Mrs. Sarah Moyer in memory of her husband, Nevin W. Moyer, historian and lifetime member of the congregation.  It was designed in keeping with other woodwork in the pulpit area alcove on the north wall of the sanctuary.  Art work in the form of Madonna and Christ Child was done by Doris Hopkin who planned to complete additional art of a triptych.  These were never completed because Doris had the opportunity to continue her career in New York.   A Missal Stand and Book of Worship for the altar were given by Miss Annie Schoener in memory of her parents and grandparents.  “Miss Annie,” as she was affectionately called, was known to the entire Linglestown community as the local postmistress, with part of her home designated as The Linglestown Post Office (located directly across from Hoover’s Funeral Home – formerly Zimmerman’s).   The Christian Flag (still in use) was given at that time by Mr. and Mrs. Joseph Moyer in memory of Ira F. Moyer, Sr.; and the American flag was given by Class No. 5, an adult class – age 35 and up.  These were all dedicated to the glory of the Triune God in special ceremonies on November 13, 1955.   An electronic Baldwin organ was purchased for $4,000 to replace the seldom-used reed organ that had been purchased in 1932 for $100 ($50 from each congregation).  There were two upright pianos in the sanctuary – one for the Lutheran services, and one for the Reformed congregation (a valuable Stief upright grand provided by Dr. Rhein).  The fact that two pianos were necessary was a strong indication that the words “Union church” had largely lost their meaning.  Other improvements in 1956 and 1957 were a new steeple, a stainless steel cross – gifts of Mr. and Mrs. Walter (Charlotte) Shuey, and a new roof.   All Sunday School classes met together in the sanctuary – that was all there was!  (Outside was the old shed – the stable for those who had come by horse and carriage for decades before –and an outhouse!)  The sanctuary was a beehive of activity at the Sunday School hour with definite areas designated for each class.  The beginners and primary children met in the areas where the organ and choir are now located.  These areas were curtained with drapery to help keep the children’s interest centered on their lessons, but occasionally a child or two would topple out through the curtain and over the railing to the pleasure of adults who remembered a former sad prediction that, “there would be no baby cries heard in the future of this place.”  Other classes of children were in front of the railing on either side of the center aisle.  Classes of older students and adults were at the center and rear on either side of the aisle, five classes in all.  There was a considerable reluctance of those in Class No. 4 – Young Adults, to admit to age 35, and to move across the aisle to Class No. 5.  Consequently the class became known only as the adult Class with no age requirements.  Joe Moyer and Arden Emerick took turns as teachers for the group.    As this congregation was first beginning to be known as St. Thomas Evangelical and Reformed Church, there were many activities and memorable times with Rev. Strasbaugh as pastor and with the student minister assistants.  The first newsletter, in an effort to unify the congregations of the charge, was titled, “The Lord’s Work.”  It was published with the assistance of Flora Dare as correspondent and editor, and a cross symbol used as the logo.   St. Thomas became an independent congregation under the National Mission Board in February 1956 and adopted a new constitution using its new name.  A monetary settlement was made to sell this congregation’s share in the Blue Ridge parsonage to the Chapel Congregation.   Rev. Strasbaugh urged members toward the practice of stewardship and tithing as a means of supporting God’s work.  His sermon’s reflected this.  Before he left, St. Thomas had successfully participated in the Synod Heifer Project.      There were many changes in the four years of “Charlie” Strasbaugh’s leadership.  The Ladies’ Aid Society was completely reorganized as the Women’s Guild, and found new purpose under the guidance of his wife, Ruth. Another attempt was made for the Men’s Brotherhood, but for reasons too numerous to relate, that organization, as such, never became an on-going reality.  However, there were many bonds made among the men as a result of their recreational activities.  Deer hunting season found Rev. Strasbaugh and the Carl family hunters together.  Maintaining his usual dignity in the pulpit, “Charlie was a regular guy” when he was with the gang deer hunting each fall.   The treasury of the Ladies’ Aid was closed with a  $1,400 donation to the organ fund.  A constitution for the Women’s Guild was compiled and adopted in compliance with other women’s church groups in the denomination.  Ruth Strasbaugh attended a Women’s Guild Conference at Cedar Crest College, representing this church.  The local guild paid half the expense.  Reading materials for daily devotions, The Messenger, and Daily Talks were purchased for each family.  Pennies became important to the members with each receiving a “Pence Can” or Thank-offering Box.  Extra pennies accumulated in this matter were collected at the November “Thank Offering Service” and prayers of thankfulness included with each penny.  Another one-time project was a penny bag – one penny paid for each inch around the waist!   Pennies did add up!  The challenge to the Guild was a $20 per year commitment for outreach projects of the Guild.   The meanings of  “commitment, discipleship, stewardship and tithing” were all emphasized from the pulpit and as part of each Women’s Guild meeting.  Efforts were made time and again with Men’s Brotherhood to survey church needs.  One outstanding result was a retreat with outdoor service at Mt. Laurel Park (Piketown) on July 1, 1956.  This was the first of several in the years that followed.   Although Women’s Guild monthly meetings had to be replaced by only six for the year (because of the size of the charge), Ruth’s leadership was greatly appreciated for her spiritual emphasis and for the family worship that she encouraged.  Printed materials that accumulated during those years are still in the church library, meaningful and useful.   Among other outstanding memories of the Strasbaugh years for St. Thomas members are the summer outings of the young adult Sunday School class at the home of Harold and Floss Carl. Highlights were volleyball games and cookouts.  These informal get-togethers welded a strong fellowship among members that has literally lasted a lifetime.  Events were not always recreational or spiritual, but were also projects that brought members together for fun and fundraising, such as turkey, ham and spaghetti dinners held at the West Hanover School, Legion Hall, or the Fire House in Linglestown.  Remembering these can make one’s mouth water – and it did help the ex-chequer.  Contributing substantially to the success of one of these fund raisers, Mary Yingst and her sister, Dorothy Rudy, baked one hundred pies.  And do take note – this is sure to make your mouth water – these pies were cherry crumb, apple crumb, and pumpkin.  Today’s ham sandwich sales in current busy schedules are not quite the substitute for the get-togethers of those dinners with entire families and community friends involved.   Two services, with Rev. Strasbaugh as pastor, were unusual events – one a community Thanksgiving, and the other the first candlelight Christmas eve service.  Midway through the service on Thanksgiving eve, with attendance much larger than a normal Sunday morning service of only St. Thomas members, suddenly the electricity went off, the organ went dead, and the choir, not used to singing without accompaniment, sang a cappella.  Rev. Strasbaugh preached his sermon in his usual dignified and serious manner by candlelight.  The Christmas Eve service could have been a disaster, but God was with them.  Being a special first-ever candlelight service, Marcella Emerick directed the children’s choir in a candlelight processional with real lighted candles.  The consequence was the odor of singed hair when Suzann Carl’s (Capp) hair was lit by Barbara Moyer’s (Moore) candle!  Everybody prayed, no one was burned, and the fire was smothered quickly.  Battery-operated candles were purchased for the children for all future processionals!   Encouraged by Rev. Strasbaugh, the long-range vision was laid out for this congregation to meet challenges for enlarging and upgrading facilities to attract new members in a growing community.  He, with the aid of student pastors, was the key for a turn-around that led to the success of this struggling congregation – a big step toward making St. Thomas Church what it is today.  Quoting from an assessment made by author Shirley Greene in Ferment on the Fringe,  “Almost at the top of the list [of advantages] in importance is an innate and pervasive friendliness which characterizes the attitude of this congregation toward newcomers and prospects.”  This trait has prevailed as attested to by newcomers interviewed through the years – an outstanding characteristic!   A review of area demographics and statistics in Lower Paxton and West Hanover townships, as presented by Greene, will help readers understand the status of this church in the 1950’s.   Two major handicaps continued to face this struggling family of worshippers:  1) the one-room building with no running water or toilet facilities, and  2) no building fund to support plans for enlargement.   Rev. Strasbaugh’s pastorate surmounted these and other handicaps. Statistics at the beginning show:  66 members with average Sunday School attendance of 60; apportionment of $157 paid, and total benevolence $205;  current and total expenses $2,355 including $900 annual share of charge pastoral salary.  Rev. Strasbaugh’s positive, aggressive and wise leadership resulted in slow but steady progress and growth.  Someone commented, “We had to go up; we were so far down, there was no other direction to go!”  More adequate facilities were a must as the accompanying chart (overlapping into the Rev. David Rapp’s ministry) show.  Growth in membership was the challenge for the St. Thomas Evangelical and Reformed congregation when, on June 3, 1957, Rev. Strasbaugh resigned.

VII. THE FIRST FULL-TIME MINISTRY (1957-1962)  In 1956 St. Thomas Evangelical and Reformed church proved worthy to become an independent congregation under the National Board of Missions.  The formative struggles, with strained and stormy sessions of reorganization, were history for those determined few at St. Thomas.  They had persisted and kept the faith, and were ready to face the future with confidence when greeting a new full-time minister.  Qualified officially, they were to be enrolled for the next five-year period as a mission church. The Rev. David H. Rapp (1957-1962) and his wife, Arlene, began their ministry in Linglestown with these words of gratitude and commendation for this small church’s leadership in the community.  “The congregation has been blessed,” Rev. Rapp wrote, “with many outstanding leaders who have labored for the Lord faithfully and well in the church they loved.”  An excellent 16-voice (most of the time) choir, a fine Sunday School staff, warm fellowship at Family Night events and an active Women’s Guild had established strong ties.  “A cozy friendly group which had no frills”—is the remembrance of Polly and Dale Smith, who became members at that time.  The congregation was blessed with leaders who were ready to move forward.  Many hours of fellowship events established  a  reputation  of  goodwill,   and  church shoppers found St. Thomas a warm and friendly place to worship.  Although only 35 people had heard David’s trial sermon, the installation service was well attended on July 28, 1957—an outdoor service held at Mt. Laurel Park. The   Women’s   Guild’s   first    task   for  welcoming  the  new pastor and  his wife was house cleaning of the parsonage.    It was a rental property in Linglestown, next to a doctor’s office in the 6080 block of Linglestown Road.  A meal for the pastor’s family on moving day was their next task.  The Rapp’s move was from the Armstrong Valley Charge at Halifax, PA.

The men had their work laid out for them that Summer (1957)—a new coat of white paint for the church exterior.  The Women’s Guild  treasury  paid  the  cost.    Lester Dare,   then  in  charge  of buildings and grounds, explained the need to paint the outside of the church white for a permanent finish.    This would correct the problem of white streaking from “water seepage at mortar jointures.” Lime in the mortar, being soluble and white, caused the problem.  White paint, used permanently, corrected this.  Lester and his two helpers, Herman Allen and Harold Carl, did the painting.  Thus, a major change in appearance occurred that summer from a “little red church” to a white town and country church, as it was sometimes categorized. Other highlights for summer of 1957 were family retreats in July and August.  Almost every family packed a picnic lunch and gear for an informal worship service and outing at the Sherman Dare family farm in Newport, near Liverpool.  These were Sundays well spent and were repeated other summers.  This was an opportunity for families to get to know each other and the minister’s family—wife, Arlene, and two small children, Johnny and Ruthie (known to her doting family as “Princess”). At one such retreat, a motto was chosen to represent this congregation’s history and growth—“An old church with a new mission.”  This tag line has continued to be appropriate as growth continues and new mission statements develop. Soon after Rev. Rapp’s ministry began, the congregation, with other Evangelical and Reformed churches nationwide united with the Congregational Christian Church.  The church’s name was changed once more, and since then has been known as St. Thomas United Church of Christ. The next major challenge   faced by the congregation was a plan to add an educational wing to the lone sanctuary, with running water and indoor plumbing to be included—at this time (1957) there was still only an outhouse and stable!  This addition was to help attract new members and create space for Sunday School classes.  Arlene and David, with their educational backgrounds and interest in Christian Education, were well prepared to guide such plans.  Children’s religious education, from infancy on, took first place in importance through Rev. and Mrs. Rapp’s  stay at  St. Thomas.  The new wing was mainly for education purposes and paid off well, as the years since its completion have proved.

The Building Committee for the project included Herman Allen, chairman, Mary Yingst, Harold Rudy and others.  The plan was for a two-level building; upper level to include rest rooms and four classrooms—one with a divider to make five rooms as needed.  The lower level was to house a boiler room, rest rooms, fellowship hall and kitchen.  Eventually, the lower level women’s rest room became a choir room and the men’s rest room became storage.  There would now be an East foyer and entrance from the parking area.  This meant careful storage of one of the stained glass windows. Plans for funding such a project were next.  Contributing to the upturn of new life for this church was the promise of this educational wing and East foyer entrance.  A building fund campaign was organized with a professionally trained leader from the National Mission Board to help a volunteer committee of church members plan an all-member campaign and visitation.  The Rev. Roy Timm, of Buffalo, NY, came to spend a week with 18 churchmen as canvassers campaigning the week of January 18, 1959.  They were identified as “Ambassadors for Christ” as they were instructed to introduce themselves.  Walter Shuey, Building Fund Treasurer, a woodwork craftsman, created small banks in the form of a miniature church to encourage family giving to the Building Fund.  The result was positive.  The Building Fund reached $10,000, and with pledges grew to nearly $22,000.  This was supplemented by a loan for the balance with a low interest rate from Lancaster Synod—the total project $70,000.

An architect was engaged to draw up the plans.  Groundbreaking ceremonies were held.  Participating were the Rev. Dr. Truman Crist, president of Lancaster Synod; former pastor, Rev. Charles Strasbaugh; other pastors and dignitaries; and the choir.  Miss Annie Shoener as oldest lifetime member presided, digging the first shovel of earth, and Suzann (Carl) Capp’s tress of red hair was included with important papers in the corner stone when it was laid on April 26, 1959.  The aim was for completion by fall.

David Rapp’s youth and energy, warmth and  friendly  personality were  soon put to use with follow-up calls from the survey work done the summers before by student pastor assistants to Rev. Strasbaugh.  The congregation increased membership from 92 to 106 within his first two years at St. Thomas.  Sunday School enrollment also made great gains as many activities were established for youth groups. Bowling   and  softball  teams  that  were established brought entire families  when fathers and sons  took an interest  in becoming members of  a  team.    These  teams  participated  in  local league  competition.    The  entire Walmer family joined the congregation when Raymon Jr. joined the ball team.  His mother, Doris, was added to the Sunday School teaching staff. The church’s monthly newsletter took new form almost immediately after the Rapps were settled in the parsonage.  A second-hand typewriter and mimeograph machine were purchased to publish what has for more than 45 years been called The Builder.  Saint Thomas, a builder of churches, is emulated.  The symbol on the masthead was a shield on which was depicted a spear and carpenter’s square to represent Thomas’ occupation and death as a martyr.  The challenge of this symbolism as “the builder” continued to reach church members as they moved forward with David Rapp, and as other pastors and church members have since. Good works by the Women’s Guild included efforts again and again by Men’s Brotherhood.  Still not a full-blown organization, the men’s group always came up with teams of “willing workers” whenever projects needed their interest and support.  Their records show many efforts to be an organized group, but the group never functioned for any extended period of time.  To stimulate youth recognition, the Women’s Guild in 1958 was proud to send David Parthemore (a teenager) to New York City to attend a Youth Fellowship Council at the Union Theological Seminary. Pastor Rapp combined the work of the confirmation class that year with a Youth Fellowship group.  This age group was to be represented on Consistory (church council) as Junior Consistory, with two members under the age of 21, chosen annually, and to be without vote.  Diane Sheaffer and William Minsker were the first to fill this role.  Consistory was enlarged and reorganized to be divided into Finance Committee, Budget Committee and Building Committee with a building fund chairman of records.  The Board of Christian Education, headed by the Sunday School superintendent, was established. The Sunday School, with an average attendance well over 60, received a whole new evaluation under the capable leadership of the pastor’s wife, Arlene.  Her specialized studies in Church School Education brought a new approach to faithful Sunday School teachers.  The curriculum moved from commercially published materials to a more closely graded one that was denominational in scope.  Improvement in equipment came with the plans for more spacious facilities for each class. First-hand information on church life during Rev. Rapp’s ministry has come from current members, who, at that time, were budding young teenagers.  Reports from all say much the same things.  St. Thomas found new life in these young people and their activities. Outstanding and positive responses, from all who contributed their memories to this book, were centered on the weeklong summer Day Camp.  Bible School under Mrs. Rapp’s guidance was also “especially fun.”  The youth of the church “grew very close” through these experiences.  Quoting from Judy (Seibert) Stuckey, a teen at the time, “Rev. Rapp was the first one who made church “cool.”  At St. Thomas you felt like family.”  Everyone agrees with Suzann Capp that cooking their own noon meal in tin cans over their own small group’s campfire was especially exciting.  “Who were the best campers?  Who made the best S’Mores?”  It was a well-planned fun time for all.  They also experienced an outdoor worship service, games and group exercises—even a ball game!  (Dear, Miss Annie (Schaner) expressed fear that it wasn’t religious enough.)  The week ended with a trip to Millersburg by way of the famous Millersburg Ferry.  This was followed by a luscious picnic at the park there.  All other day camp activities took place in the area of the former sexton house (at the west end of the cemetery) and the wooded area behind it on ground near the present driveway.  Dorothy and Harold Bower were Youth Counselors and deserve much credit with the Rapps for this success. It wasn’t always easy, but all were ready to meet challenges—even on a very snowy Sunday morning when people hesitated to risk a drive to attend services.  Among those who did, was the Lester Dare family.  When they arrived, one or two other brave souls were there in addition to Rev. Rapp.  When he was asked if there was to be a service, Rev. Rapp quoted from Matthew 18:20—“For where two or three are gathered together in my name, there I am in the midst of them.”  They had church! Rev. Rapp’s commitment and hard work is reflected in the many interviews recorded for this writing.  When a parishioner had a personal problem, he was there to help them through.  Ruth Shaffer recalls that during her long ordeal of husband Evan’s illness and death, Rev. Rapp was there each day to encourage and give strength for what she, with a toddler, was facing.  The Shaffers, who were newcomers to the community and looking for a church home, were drawn by the warm fellowship and deep faith of St. Thomas members.  Ruth has words of commendation for Dave Rapp’s ministry, “for dedication and loyalty as he served.  Even from his vacation, he sent words of well wishes and prayers to those in need.” David Rapp’s participation as a bass in the choir was devoted and just as intense, with the exception of a conflict caused by the World Series.  Then, he had the choir director tearing out her hair!  He came faithfully to rehearsal and sat on the backbench—there were no choir chairs at that time.  With a portable radio and earphones, he was tuned to the big game, all with choir music in front of him!  Most everyone, except the choir director, forgave him of that fault! One other time when their opinions clashed was over an effort to expand musical horizons with an organ concert, slated for a Sunday afternoon, by a 12-year-old Charlton boy, Michael Korn.  He was a protégé of Robert Clippinger, well-known choir master/organist at Grace Methodist Church, Harrisburg.  Rev. Rapp’s response to such an event was:  “Who wants to hear a 12-year-old kid play the organ?”  A patron list of more than 50 members and friends did want to hear him!  (Michael Korn matured to be a leading Philadelphia organist and the choral director for many years of the famed “Philadelphia Singers.”) Growth in church membership came slowly, even after the new building was finalized, but it did grow.  Rev. Rapp has contributed these memories.  “It was a venture of many pastoral calls…….most thought I was selling vacuum cleaners or aluminum siding.  When the education wing was finally in use, the most attractive features were the male and female toilet facilities!”  An outstanding feature in the children’s department is a bathroom facility between the nursery and kindergarten rooms designed just for toddler-size use. Faithful members soon took part in the many ongoing church activities.  “Tuesday night was set aside as work day night,” Rapp recalls, ……“and we mowed the cemetery, painted the church, and with Harold Carl doing the steeple in a bosun’s chair, that too got painted.” One of the works never finalized as originally planned was the “Christ-child” painting for the altar by Doris A. Hopkins, a local artist and friend of church members.  It was meant to be a triptych, but was never completed because Doris received an opportunity to work in New York at her profession.  The central painting caused mixed emotions over the years among viewers and members, and was finally removed in the 1990s and remounted for use on the west wall behind the choir area.  It adds just the right effect in that setting. The mark for success of Rev. Rapp’s ministry was “a full church with every pew filled,” Dave recalls, when he preached his final sermon in 1962.  He has described his years of service at St. Thomas in these terms: [Rev. Strasbaugh] “had plowed the field; I planted the seeds, and [Rev. Dr.] Truman Crist began the harvest—the motto was chosen not as mere words but became a reality…an old church with a new mission.” VIII.       GROWING IN GRACE (1962-1974)      ..But grow in grace and knowledge of our Lord and Savior, Jesus Christ.  2nd Peter 3:18 The Rev. Dr. Truman A. Crist, as pastor of St. Thomas United Church of Christ, is remembered as a “gentle man who was always there at the right time with the right words.”  His coming to Linglestown as a minister followed his service as the president of Lancaster Synod.  This was especially significant for the growth of the St. Thomas congregation.  It was also to become the future home for Dr. Crist and his wife, Goldie, at the time of his retirement when they were faced with an uncertain future.

There had been a major reorganization in the denominational framework with the formation of Penn Central Conference to replace Lancaster Synod.  This left no suitable position for Truman A. Crist.  Since he had held a vital role of support for this small congregation through its years as a mission church, he was well acquainted.  He also admired the leadership among these people and foresaw potential for growth in an expanding community.  He had already established strong personal ties with many.  This congregation needed members, and Dr. Crist knew how to get them.  He was a fisherman and a “fisher of men.”  It was the right slot at the right time.  In the first year of his pastorate 74 new members were added; 26 infants and    baptized;    and   Sunday   School   attendance reached 106!  The first time Sunday School attendance reached 100, Mrs. Moyer (“Aunt Sarah” to many), the Sunday School secretary, admitted that she may have counted some members twice to achieve that goal since there was a $100 award offered for that achievement. One major problem facing the congregation at this time was no parsonage or suitable living quarters available for the pastor and his wife.  St. Thomas’ financial obligations had been met successfully, although sometimes only the interest could be met.  But it was paid!  Would it be possible to buy a five-acre plot of ground available adjacent to the extended (new) Wenrich Cemetery?  This plot was directly across the highway (Route 39)—Linglestown Road—from the old sexton house (at the west end of the cemetery) that had been removed during Rapp’s pastorate.  Could they now construct a modest home suitable for Rev. and Mrs. Crist?  A plan for such a parsonage had not met with agreement for the Rapp’s growing family, but proved ideal for the Crists.  Their three adult sons were all established elsewhere.  Before the end of the year (1963) the parsonage was constructed and dedicated. During Rev. Crist’s first year of service, a project was introduced and established for what has become an annual tradition—The Advent Festival.  It had proved a popular event at St. John’s United Church of Christ in Harrisburg, where Dr. Crist had once served as pastor.  Under the chairmanship, guidance and talents of Sarah Seibert and Naomi Zander, this event became a reality, and has been a major activity for this congregation for over forty years.  On the second Sunday of Advent, many families come together for a crafts workshop to make decorations at all age levels and abilities.  It is followed by a fellowship supper and sometimes includes a worship service.  It has become an annual event to introduce the Christmas season. Another Christmas season event that has also become traditional for many St. Thomas members is the Harrisburg State Hospital Christmas party promoted by Cathy and Rick Yingst.  It began as a Youth Fellowship event in 1970.  Cathy had attended a party the year before with the Council of Churches of Greater Harrisburg, where she had been employed, and thought it would be a treat for residents to come to the church instead of a group going there.  Cathy shares the memory of the first event and those that have followed: “The youth were hesitant.  Most of them had never been exposed to a situation like this.  When the bus arrived bringing 45 residents, the kids had to be pushed to mingle, play games, sing and socialize.  Well, I was thrilled when after the party was over and the residents boarded the bus, I had to get on the bus and drag the kids off.  They had had a great time, as did the residents with their new friendships.  I was so proud of the kids that night!  In the three years Rick and I were YF leaders we had a lot of fun, but memory of that first time will stay with me forever.” “We continue to have a Christmas party for 35 to 40 residents every year.  My children have attended these parties from birth, as well as the Seeing Eye Puppies we had at the time.  And now, 32 years later, I take great joy in seeing my grandchildren and others new to the experience interact with the residents.  They are learning the joy of giving and sharing with those less fortunate—something we all need to do.” It needs to be pointed out here that the Yingst Family’s 4-H Club Seeing Eye project has also provided an unusual look to this church’s outreach.  Through their commitment this congregation has accepted the attendance of a Seeing Eye Puppy at all services.  These animals even appear with the choir!  Some blind person will be glad to be able to attend church without being troubled by the inexperience of the animal they receive.  Yingst puppies know how to behave in church! Gloria and Kenneth Schoffstahl, who were the last members to join in Rev. Rapp’s tenure, were among the first new members in 1962 to take leadership roles.  They remember Dr. Crist fondly for his “elderly advice to the congregation” when disagreements and discussion became hot and heavy. St. Thomas had a year of new faces, new leadership, new sights and sounds in 1964.  With the carpentry skill and craftsmanship of Floyd Kuntz, the circular platform at the front of the sanctuary was squared off to make more space in the altar area.  A red (maroon) carpet was installed.  Maroon choir gowns for the Children’s Choir were purchased that year, gifted by John and Erma Emminger and a few others.  Erma, as Choir Mother—a role she filled for many years—took special pride in the children, their appearance and accomplishments.  There was also new blood for the Churchmen’s Fellowship as they made another attempt to organize under the leadership of Lauren Klinger.  And in February (1964), a Girl Scout Brownie troop was organized and met in the new Fellowship Hall (now Allen Parlor and Library and two Sunday School rooms).  Outside uses for this new space were encouraged. Among the new faces were the Donald Snyder, Sr. family—a family that through the years have frequently occupied the entire back pew in the sanctuary. More members meant more ushers were needed.  Four ushers were officially appointed for each service instead of the designated two that had previously been adequate.  A proof of healthy growth. Margie Smith has shared the remembrance of her first Christmas Eve service (1965) when Dr. Crist sang his favorite solo “O Holy Night” which ended with him accidentally sitting on the floor because his choir chair had been moved.  When he visited the Smiths some time later, he was amused as he recalled the incident, and wondered if this had “scared them away.”  They had been visiting other churches before the decision to join at St. Thomas.  Rev. Crist assured them that incidents, such as that, did not bother him—“in fact, he rather enjoyed it!”  With his good nature, he frequently made jokes about himself from the pulpit.  He sometimes used “fishermen’s tales” as examples in his sermons.  He and Rev. Henry Raab, pastor of Second United Church of Christ in Harrisburg, were longtime fishing buddies.  This association continued for them into their retirement years. New sounds were added to the organ in 1967 with a gift of chimes by Sarah Unger Page.  These were originally mounted on the west wall behind the choir.  When the West foyer was created in 1982, the chimes went into storage for several years and were nearly assigned to the dumpsite before being rescued, remounted and rehung in their present position—with thanks to Ray Walmer, Jr. and Devon Howell, who had the know-how to get them refurbished, reconnected and rehung for current use. Women’s Fellowship flourished as new members were invited with a personal call from Doris Walmer.  Margie Smith recalls this “personal touch” as “an important welcoming gesture” not to be forgotten. Although Churchmen’s Brotherhood was not successful as an organization, the men found fellowship in the many maintenance tasks.  Nineteen-seventy was a time of face lifting with another coat of paint, both inside and out.  As the Sunday School grew, the Fellowship Hall became several classrooms with temporary dividers. Rev. Crist’s service to members seeking marriage counseling, support in leadership roles of youth activities or involvement in a community-wide project called “Evangelism Explosion”—in all these, Dr. Crist proved most understanding, Marilyn Beistel recalled.  Guidance through the “conversion experience” was as much a challenge for him as for those who were experiencing it, Marilyn Beistel recalled.  Day Camp under the Beistel’s leadership ended with a picnic at Pinchot Park, another successful adventure shared with the Crists. “Building up the congregation was the real challenge,” Goldie Crist recalled about her husband’s pastorate at St. Thomas.  “This he accomplished.”  And on an unbelievably tight budget—less than $30,000.  His goal was to make St. Thomas a self-supporting congregation.  This challenge was also met in his 12 years as pastor. “Like a father-figure” to many who had close association with Truman Crist, the congregation was also blessed with his presence and participation long after his retirement (1974).  He sang in the choir for five more years.  When processing with the choir was physically too difficult for him, he found his place in the tenor section near the organ prior to the service.  His love of singing, and another special talent, oil painting, filled many hours for him in retirement years.  He displayed his love of beauty in these paintings.  Some fortunate friends were recipients of his artwork.  And his solo rendition of “How Great Thou Art” is recalled fondly each time it is used in a service. The Rev. Dr. Truman Crist and his wife continued to be part of the church community as well as the Linglestown community when they built their retirement home on the lot behind the parsonage which was soon to be occupied by the successor, Rev. Stephen Gifford and his family.  Goldie once explained how this transition took place as she shared memories.  “We didn’t want to leave the area, and the lot next to the parsonage was offered free [--a gift from the church which was part of land purchased in 1920 to enlarge Wenrich’s Cemetery].  That made it possible for us to build a home with money we had received from our son, Bill, [as stated] in his will.  It was wonderful for me after Rev. Crist’s death [November 1994] to be where I had so many good friends.” Well into her nineties, Goldie Crist gave up that home when she needed an assisted living facility. Although physical changes may have seemed minimal during Dr. Crist’s years of service, the constant growth in membership, community status and confidence continued strong.   His years of leadership fulfilled the goals that had been established.  St. Thomas United Church of Christ became a congregation growing in faith and service to its members and the community. The Rev. Dr. Truman A. Crist’s dignified and gracious service to members of this stable and growing congregation was recognized when the congregation voted to replace the 1857 pews with those now in place.  These were dedicated in his memory for his years of service to a “flock of worshipers, growing in grace.” VIII.       STRIDES IN FAITH—Rev. Stephen A. Gifford (1974-1992) --II Samuel 22:37—Thou hast enlarged my steps under me so that my feet did not slip. With the arrival of the Rev. Stephen A. Gifford and his wife, Kathie, from Hickory, North Carolina—both originally from small towns near Youngstown, Ohio—the first big step was the reorganization of business procedures of St. Thomas United Church of Christ.  One might have expected the transition to be smooth and uneventful.  That was not exactly the case.  Jack Beistel, then vice president of the Consistory, discovered a major problem.  Here’s how the story goes. At the time Rev. Crist decided to retire Jack, as vice president, was in charge of Consistory proceedings.  (Prior to 1974 each minister had served as president of Consistory.)  Jack had to form the search committee that eventually called Steve Gifford as pastor.  During this time Rev. Kendall Link, president of Harrisburg Association of United Church of Christ, advised the Search Committee in the process of selecting Rev. Gifford.  Link was called upon again regarding proper procedure for installation of the new pastor. After Rev. Gifford had been hired, Rev. Link asked Jack if he had received a formal resignation from Dr. Crist.  Jack recalls this dilemma:  “When I said that I had not, he told me that it now looked as if we had engaged two pastors!  Link must have seen the blood drain from my face as he hastened to say—‘but don’t worry, the Association and Conference will handle it.’”  The Conference did pay for Rev. Crist until his retirement went into effect, and Dr. Crist was named as Pastor Emeritus.  Jack was elected to be the first lay president of Consistory of St. Thomas United Church of Christ, and has served in that capacity several times since.

Rev. Gifford encouraged lay leadership within the congregation.  Other duties were delegated to elected officers of the Consistory.  Among committees developed were the following:  Planning and Leadership, Building and Grounds, Outreach, Board of Christian Education, Congregational Life, Spiritual Life and Evangelism, Stewardship, Auditing, Wenrich’s Cemetery Association, and Conference Delegates. Among opportunities for special religious experience introduced in Pastor Gifford’s first Lenten season ministry was the Maundy Thursday Upper Room Service.  In the years since 1975, when the Tenebrae Service of Darkness was first scheduled, it has been one of the most dramatic and inspiring events as a climax to the pre-Easter season. Another new program, Stepping Stones, added in the early years of Steve’s ministry, was for the children of the congregation, a more meaningful experience during the worship service hour.  This segment of Christian Education has continued with volunteer leaders each Sunday morning during the second service timeslot.  Laurel Hankins, who offered this concept, was the first volunteer to organize and set the program in motion. Positive changes and improvements were encouraged as many new activities were put on the calendar.  The Builder (newsletter) got a new look with the January/February 1976 issue; by the new editor, Jean Wagner.  A Prayer Circle was soon formed.  It continues to hold a prominent place in church life.  Stewardship and Evangelism Committees received new emphasis under the leadership of Margie Smith and Suzann Capp—all motivated and encouraged by the pastor.  Women were encouraged to take more and more leadership roles.  Mrs. Millie Allen was the first female to serve on the Consistory (1974).  Margie Smith was the first to hold the office of Consistory president in 1979.  Sue Capp was also elected to this position in 1982.  New patterns of leadership were being gladly supported by male members as well as by Pastor Gifford.  From August 1976 through October 1980, Polly Smith served as Church Secretary.  Prior to that, Dr. Crist and Rev. Gifford had done their own secretarial work.  Polly typed at the parsonage and later at her home.  For the bulletins and The Builder a stencil was made and they were run off on a hand-powered mimeograph machine in the basement of the parsonage.  Polly remembers that Marguerite Minsker was always very efficient with providing the music information for the weekly bulletins. From 1977 to the present, women have held major roles on Consistory.  Building and Grounds has remained in the hands of the men except for interior decoration, window dressings, and the kitchen, when Women’s Fellowship steps in for major planning and support. Steve Gifford’s interest as a historian, plus his talents and flair for the dramatic, were two of his personal traits that made plans to observe the nation’s bicentennial celebration a must for St. Thomas Church.  The Harrisburg Council of Churches asked St. Thomas to host a Bicentennial Tour during the month of May 1976.  Guests were to see artifacts and historical records of the first place of worship in Lower Paxton Township.  With this interest in mind that summer, the young, long-legged pastor was ideal for the role of “Circuit Riding Preacher” in July of 1976.  He and Kathie had been here long enough to feel comfortable doing something out of the ordinary.  Wendy (Walmer) Hepler, then on the Worship Planning Committee, has shared her perspective of events on that day. “My involvement at St. Thomas has been in many capacities, and was certainly unique during our worship the summer of 1976.  In order for us to celebrate the United States’ Bicentennial in July that year, our pastor, Rev. Steve Gifford, had the idea of performing the Sunday service at the approximate worship site of 1776—which is the southwest corner of the church property (the area of the new driveway and the large sign on Linglestown Road.)  It was planned to have the congregation gather there for the service, and Steve would arrive as the preacher would have 200 years ago—on horseback!  Since I lived very close, and had a horse, Steve felt this would work out well.” “First, a little background on my horse:  K.B. was a thoroughbred, but an OLD one!  His age was approximately 30, and that translated to 80+ in human years.  He was over 16 hands tall, which is large, and since Steve Gifford is over six feet tall, that part would be a good fit!  In addition, since Steve was definitely NOT an experienced horseman, my sweet,  docile old horse would certainly be ideal.  We planned to meet at my brother Ray’s house across Linglestown Road from the church.  Steve would make his grand arrival by riding across the “new” cemetery, and then conduct the service.” “Now, K.B. was much more like a pet than your typical horse, and as I helped Steve adjust the stirrups that Sunday morning, I was wondering how K.B. would behave.  The entire effect would be ruined if I had to lead the preacher to his parishioners.  So, as Steve was settled in the saddle, I just reached up and gave K.B. a nice little slap on the rump.”  “Well, I don’t know if it was having a totally different person on his back, or the insult of the slap from me, but K.B. decided to take off at a gallop across the “new” cemetery, heading over to the waiting congregation.  My regret is that I could not see Steve’s face at that moment!  I had assured him this horse was a slow, old thing, and he would have to allow time to plod along the short distance to the service.” “Luckily, Steve did stay safely in the saddle, and I believe he made quite an impression as he met up with the crowd and conducted the service without further excitement.  It is obvious our pastors today are much more comfortable arriving at church on four wheels rather than four legs.” In a more serious mood, an event of 1976 for Rev.Gifford was the reinstituting of an all-church Planning Retreat held at the Richard Yingst, Sr.’s cabin.  This was a special time at a special place on Delville Road along Sherman’s Creek in Perry County.  Still a small congregation, to have nearly seventy people involved at this event was certainly a satisfying accomplishment for this young pastor.  The congregation’s purpose statement was formulated after lengthy discussions:  “to commitment for Christ and to call people to worship by providing a place of worship, a supportive fellowship of love and understanding, teaching the scriptures as the ultimate guide for daily living, and serving God and His world through giving of time, talent, and treasure.”—a lengthy step in a firm direction! In 1978 the statement was reworded to:  Purpose Statement:  In order to fulfill our commitment to Christ, we invite all people to share in this discipleship by providing a place of worship and a supportive fellowship of love and understanding; teaching the scriptures as the ultimate guide for daily living; and serving God and His world through the giving of our time, talent, and treasure. An exciting plan emerging in 1977 was a Youth Fellowship trip to Boston and Sanford, Maine.  There were to be high points in between—New York City and the United Nations.  The cost to accomplish this, $1,500, set many fund-raising projects in motion by the young people and advisors, Marilyn and Jack Beistel.  Among the moneymaking events were a penny auction, a spaghetti supper, a bake sale and a rock-a-thon—“ten young people rocked away 24 hours with five-minute breaks each hour to earn $400 toward the trip.  They ended this long stint by singing to help pass the time and calling it ‘musical rocking chairs.’”  The trip turned out to be a highlight for everyone, and especially Jan Steiner, who got to see her boyfriend (and future husband) in Maine!  Adult chaperones were Steve and Kathie Gifford, Marilyn Beistel and Bill Minsker.  (The following year the youth trek was to Virginia and Washington D.C.)  The summer of 1977 also saw the beginning of an early worship service – a meditative experience, with communion once a month.  This second service was added to the schedule because the “standard” service was becoming overcrowded.  What a wonderful indication of the growth of the church!  The Day Spring Service has continued, becoming a major worship service for about half the membership. Another new offering introduced with Rev. Gifford’s early ministry at St. Thomas was the, now traditional, "walk of blessing" following baptism.   Parents may choose to have their child welcomed by the congregation – and members have the delightful opportunity to offer congratulations and blessings as the minister, infant and parents participate in "the walk."  This is accompanied by the singing of an appropriate hymn for this occasion (Child of Blessing).      *************************** By the mid 1970s, dangerously cracked pews were causing discomfort for worshippers. This became a major concern. The pews had been in use for more than 100 years and were beyond repair.  It was not surprising that a Building and Finance Committee was formed to plot a solution for this, and to develop plans and vision for future growth. After contacting a manufacturing company that made pews, a display was made for the congregation.  This gave the whole church a voice, with the Consistory voting its final approval for a $6,000 project.  The plan for payment was based on a suggested $16 per person contribution for a "place to sit."  Carpet replacement and floor repairs were also included in the improvement; hence, the capital project became the CAP fund.  Old pews were sold at auction with a starting bid of $25.  There were 19 pews sold and $375 was added to the CAP fund. [The editors note that this math doesn’t add up.] Logistics for getting the new pews in place without disrupting services were accomplished in the summer when an outdoor service and congregational picnic at the home of Raymon Walmer, Sr. made the transition go smoothly. All this was completed with a service on July 23, 1978 dedicating the pews in honor of the ministry of former pastor, Dr. Truman Crist.  These pews (currently in use) are expected to last 100 years. The newly formed Building and Finance Committee soon had recommendations for expansion of the buildings.   More space was needed—a new fellowship hall, new kitchen and more classrooms—all were on the drawing board. "Do we want to grow? What will be the mission?" These were questions confronting this now aggressive congregation of less than 300 active members. Steve met the challenge with a predicted goal of "400 members by 1985!" More challenging ideas from this young minister and his wife, Kathie, kept things lively at St. Thomas.  An all-church (all ages) musical production titled Barbeque for Ben was proposed to counter winter doldrums and boredom.  Weekly rehearsals started early in January 1979 with a first performance on Shrove Tuesday, February 27.  It was declared a huge success.  Requests for repeat performances followed, scheduled at several other churches and community venues. On August 24, 1986, Barbeque for Ben was repeated with some variations in the cast.  This performance was a dinner theatre and fund-raiser to support a liver transplant for 4-year old Mark Glassman of Denver, PA. The choir had a challenge when choir directors from Faith United Church of Christ at Grantville and St. Thomas got their heads together to organize a combined choir concert.  This was repeated for five more years after the success of the first one in October 1979.  The concerts were supported by patron donations with profits shared by both choirs.  The major use of profits for the St. Thomas Choir was the purchase of new choir gowns and many choir members also purchased their own gowns, replacing the black ones that had been in use more than 60 years!  (The black robes currently come into use for the Tenebrae Service of Darkness.)  The success of these concerts meant no added cost to the church budget.  Colored stoles for each of the church’s liturgical seasons added a new look. At the time when it seemed that all things were running smoothly, a request came from the Giffords to paint the trim on the parsonage.  The Consistory hotly debated the choice of color, as well as who should be allowed to determine the color – pastor or Consistory.  Consistory requested a subcommittee to research how other churches handle housing.  The subcommittee introduced the idea of a housing allowance for the pastor instead of a parsonage.  To make this possible, the parsonage would need to be sold.  This topic became a sticky issue for several months as possibilities were considered for the parsonage sale.  Dissention, anger and hurt feelings followed.  This took several weeks of long sessions, much patience and many prayers.  Margie Smith, president of Consistory at the time, was the right person in the right place at the right time.  The issue was finally settled at the December 1979 congregational meeting with sale of the parsonage for $47,000, and a housing allowance added to the pastor’s salary. All this was part of a congregation’s growing pains and was a step in a new direction.  St. Thomas was moving ahead with current trends in the new decade – the1980s. Growing by leaps and bounds, the congregation became united in fellowship to support one another during the next several years.  Much was accomplished with Rev. Gifford’s encouragement and leadership.  Events reviewed on these pages may not be recorded in chronological order, but are meant to inform readers of the background to current church life. For several years (1978-1981) the nimble fingers and busy hands of St. Thomas women had individual projects going for an annual bazaar held in September.  It was begun and carried out under the leadership of Doris Walmer.  Then Kathie Gifford became promoter and coordinator (1980-1981).  This event gave St. Thomas United Church of Christ prominence in the community with “goods” displayed in a booth at Colonial Park Mall.  Men were also encouraged to add their craft skills..  In dollars and cents, the 1980 bazaar brought in $1,615.  It was declared a major fund-raiser. A sad note is reflected in this history with the long illness and passing (November 1979) of Lauren (Larry) Klinger.  He had served faithfully in many capacities, and was the Sunday School superintendent for an extended period of time.  A memorial fund honoring his years of involvement was established with the purpose to set up a church library and teacher resource center.  After long months of collecting and cataloging library materials—and several moves to find the most suitable location – the Lauren Klinger Memorial Library was established and continues to offer a broad scope of useful materials for those church members and Sunday School teachers who take time to peruse this resource.  Marcella Emerick, a retired school librarian, with a committee of volunteers, has been in charge of processing and maintenance. The church’s sexton position was filled in April 1980 with the hiring of John and Erma Emminger after their retirement as custodians in Central Dauphin Schools.  Although this had always been a paid position, the Emmingers, following Millie and Herman Allen who had served for several months, continued this “labor of love” for several years with “beyond the call of duty” services.      *************************** Plans for a bright future with Pastor Gifford’s leadership, and the Building and Finance Committee looking ahead to meet growth, led to the centering of activities on financing and construction of another wing – a new fellowship hall, new kitchen, another classroom and a West foyer entrance to the sanctuary with handicap access and access from the back parking lot.  The old fellowship hall was to become a parlor and two classrooms.  The old kitchen was to become a kitchenette and a choir room. The possibility of a new wing with connecting units to the sanctuary and a walkway to the Education Wing meant months of research and study for the Building and Finance Committee headed by William (Bill) Buskirk.  Others serving with him were:  Jack Beistel, Marilyn Beistel, Larry Lightner, William (Bill) Minsker, Wendy Hepler, Kathie Gifford, and Jim Hanawalt.  Several architects were contacted, and many plans were submitted.  The congregation was involved by means of special congregational meetings keeping members apprised of progress and developments as this project became a reality.  “Planning Ahead----Moving Ahead” were key phrases for St. Thomas parishioners in the 1980s as support for funding the major building project was enlisted.  At a congregational meeting (May 31, 1981) the final decision was made to expand—a major “leap of faith.”  Groundbreaking ceremonies followed with the plan to dedicate the large new space as Crist Fellowship Hall. With excavation for the new Fellowship Hall addition (1980-82), the problem of disturbing unmarked graves arose.  Attention to this kind of problem was emphasized when the State Highway Department began a widening process for Route 39 taking ground off the bank along the “old” cemetery.  There was nothing to hold the ground, and it had started to wash down along the road.  Jack Beistel, in charge of Grounds, contacted the State Highway Supervisor.  Jack has shared vivid memories of this dilemma. “I told him that the bank was starting to erode, and asked for help to do something to stop it.  He said they had already seeded it and would do nothing more that season.” “That was not the answer needed at that time, so I informed him that some of the graves in the cemetery were very close to the edge of the bank.  And, that if the bank continued to erode, he might have some graves down on Route 39!”  “This got immediate action.  He said he would supply crown vetch plugs if I would see to their planting.  The crown vetch did grow and has spread on the bank.” It was also evident that the Cemetery Association (the “new” cemetery), after much benign neglect, needed attention (April 1980).  Reorganization and upgrading took place with E. E. Minsker and his committee in charge.  The cemetery building was given a new roof, gutters, and siding.  A policy for use with rates was also established.  Eddie Minsker gave more than 30 years to the care of the cemetery grounds and building.  This “thankless” job has been carried on by Darryl Stackhouse and volunteer helpers. The annual Thank-offering Sunday the fall of 1981 took on a special meaning as each group, Sunday School Kindergarten Class plant sales and projects of every other organization within the church, contributed to the Building Fund. The choir took on a big commitment when they bought a truckload (500 cases) of citrus fruit for pre-holiday sales.  This was a successful fund-raiser for three years and involved many helpers and lots of work. Another all-church event was planned and organized by the pastor’s wife, an “old fashioned Country Fair.”  It was a two-day event (October 9 and 10, 1981).  The entire membership was called upon to lend their talents.  This included running a flea market, games for all ages, clown acts, face painting, apple butter simmered over an open-fire, and square dancing.  Success in dollars and cents that first year was $1,800—plus, fun for all participants.  The Fair became an annual event for the next three years with the leadership switching to Sandie and Nick Bartholomeo. Joe Moyer led the square dancing activity.  Square dancing was an ongoing fellowship event under his direction for as long as he was able.  Among other contributions that Joe, a life-long member, made to St. Thomas were his 37 years as Financial Secretary, teacher of the adult Sunday School class, and supporter to every other project and cause promoted by fellow church members.  His quiet, stately manner and devotion was inspiration to all.  He also generously shared produce from this organically grown vegetable garden each spring and summer. Not be to overlooked, another major fund-raiser during these busy years was the once-a-month sub sale.  Ten to fifteen faithful workers, headed by Carol Steiner and Marilyn Beistel, routed themselves out of bed at 5:00 a.m. on a Friday morning to take their places on “the assembly line.”  This source of income was ongoing for three years with 400-600 subs made monthly and an average income netting $300 more per month.  The fellowship within this project was an added blessing for these early risers! To help facilitate the business of the church, the first pictorial directory (September 1981) was created – a most helpful contribution to a growing church.  People needed to know each other as many new faces were added to the membership role. Shortly thereafter, a new editor volunteered for the newsletter, The Builder. Elaine (Prifer) Smith took on the task (1982) following six faithful years of service by Jean Wagner.  Elaine continued with this responsibility for the next 20 years.  “Thank you’s” to both “for a job well done.” An important flash back in time was brought to worshipper’s attention by Rev. Gifford on December 17, 1981.  The service was planned to recognize and celebrate the birth of this congregation’s organized life.  He quoted that morning from early church records, “In 1791 on December 17, the Rev. Anthony Hautz opened the record book with a baptism of Phillip Gaul.  This noted the beginnings of this congregation’s corporate life.”  (Resource:  The Builder, December/January 1982) Not to be overlooked in the growth and business going on was the need for some assistance for pastoral duties.  A student pastor, Esther Ziegler, from Lancaster Theological Seminary became a part of St. Thomas’ ministerial staff (1981-82) for nearly a year.  She organized a Saturday Stewards program that continued as part of outreach efforts for more than three years.  Tom Edmunds headed the group.  These volunteers offered services on a Saturday morning, arrangements made through the local Department of Aging, to do domestic tasks and yard work for elderly persons who had requested home care assistance.  Esther and her family were members at neighboring Ridgeway Community Church of the Brethren.  Her time with St. Thomas created an uplift for the congregation, as well as a rewarding experience for Esther. The two-year building project came to a conclusion with the dedication service of Crist Fellowship Hall held on January 9, 1983.  The room was still without a finished ceiling and no heat.  Rev. Gifford’s thoughts for this occasion are recorded in the January 1983 Builder,  “We can see what we’ve done with our time and money—We must now acknowledge what God has done with us.  Could we have done this without Divine help?  Does growth come without the Holy Spirit?” The Rev. Norman Bucher, Area Conference Minister, brought the message that day titled “Building People.”  It all “rang a bell” for those who had major roles to get this job completed.  A cornerstone was set at the closing of the ceremony.  This was followed by an open house with refreshments provided by the Congregational Life Committee.  Final cost for this major addition, with a new West foyer entrance to the sanctuary, was listed in a report (April 1983) as $202,298. The first major outreach use of this new space was for a Boy Scout Troop, Ray Walmer, Jr. and his wife, Patti, requested support to organize Pack #10 to meet Tuesday nights.  The “dividends” from this association are noted as the progress and history of this church unfolds in the years since 1983.  Growth and blessings from this beginning has continued with outstanding projects that have beautified and enriched St. Thomas Church. In addition to the growing Boy Scout and Girl Scout programs, the new Crist Fellowship Hall made possible the invitation to another community group to make use of the space as part of the congregation’s outreach program.  Tuesday and Thursday mornings—actually, 10:00 a.m. to 2:00 p.m.—became the time-slot for a Senior Citizens Center.  It was developed in conjunction with the Dauphin County Area Agency on Aging and Lower Paxton Township Parks and Recreation Departments.  This community offering continued successfully at St. Thomas from March 1984 for more than 15 years, and until the township’s community building (Friendship Community Center) was completed in 2000.  Many new friends and families have made St. Thomas their church home through the contacts begun with these projects. Not long after the old fellowship hall was altered, a series of wall cabinets were constructed by Paul Hepler for classroom storage space.  In addition, one corner of the parlor was set aside for a church library to be established. Soon the congregation began to note that curbside visibility was a problem.  Newcomers to the area had trouble locating St. Thomas Church since it sits back from an embankment and among large trees.  Above eye-level on Route 39 (Linglestown Road), drivers passed it not knowing that it was there. A step in the right direction for visibility was made with the installation of the Garth Warfel Memorial.  This outdoor, lighted and glass covered sign placed near the roadside in front of the church, was dedicated on October 21, 1984 in memory of the 16-month old son of Rexanne and Richard Warfel.  Though this memorial resulted from a tragic accidental loss for this family, it has proved valuable for the visibility of the church.  The sacrifices, trials and efforts of the people that make the history of this church may be forgotten, but this sign, lighted day and night, is a reminder that “God works in wondrous ways.”  The church, used most every day and evening, is no longer just a little white church on the hill.  It is a lot bigger than what is seen at a quick glance in passing. An aid to recognition within the church membership was the first issue of an Annual Report, published in November 1984.  Here accomplishments and goals of all committees and organizations within the church were submitted, as well as membership data and financial status.  This has become one of the best resources to anyone interested who may want to know the accomplishments, successes and/or failures that make St. Thomas United Church of Christ what it is today.   It was another step in the right direction to focus attention on the many aspects of growth, works, and Christian services. A major outreach was a Vietnamese Refugee Project (The Tran Family) that began in September 1982.  This project developed with the determination of a few interested and caring people, and a dedicated member, Judy Stephens.  She chaired the committee.  Part of the success for this refugee family can be attributed to the contact and guidance of a representative and caseworker of Tressler Lutheran Services, and the Camp Hill United Methodist Church. Expanding the experience with Asian cultures included the unique wedding at St. Thomas on September 16, 1984 of Judy’s son Michael Stephens and Yong Hui.  Judy has shared this colorful experience and ritual. “The couple had officially married in May 1984 in Korea, but Judy said, “You are not married until I see you married at St. Thomas!”  And so, with the help and guidance of Rev. Gifford, a beautiful very different ceremony was performed. “The maid of honor, also of Asian descent, wore a white Korean gown.  (Everyone thought she was the bride when she walked down the aisle.)” “The bride, wearing a traditional Korean wedding gown of red, with gold and multi-colored trim, and the groom in Air Force uniform, walked down the aisle together.” “Rev. Gifford had located a Korean pastor to do the bride’s vows in her native language—and Rev. Gifford sang The Lord’s Prayer.  The groom’s brother, Matthew Stephens, served as acolyte.  A reception followed in Crist Hall.”  Here everyone had a chance to know and fall in love with Michael’s Korean bride. St. Thomas, still growing by leaps and bounds under Rev. Gifford’s leadership, became a middle-size suburban church by the mid-80s.  The Day Spring worship developed into a full-fledged early service with requests for more music and traditional formalities. The new west entrance to the sanctuary meant that the organ had to be moved to the opposite side of the pulpit area.  Extensive repairs to the organ that had served 26 years suggested a need to consider a new larger instrument.  A new Baldwin electronic organ (1985) was made possible with a bequest from the Rauch Family Estate.  Members of this family, four sisters, had all been active in Wenrich Evangelical and Reformed Church for years and remained in close touch with St. Thomas through transitional years.  It was a timely gift. After years of “urging” by Marcella Emerick, volunteer music director for 35 years, her position was finally placed on the budget line.  It meant a change in the music staff.  Marguerite Minsker as volunteer organist had served faithfully for more than 30 years.  Both Marcella and Marguerite stepped down.  For the first time (1985) a music director/organist was hired as a paid position.  Jay Risser capably filled the position for the next year and a half, when he left to complete his music education.  Marcella, a retired music teacher, continued to use her professional skills and experience by singing in the choir and promoting and organizing a handbell choir.  A two-octave set of Schulmerich bells was purchased through individual gifts (1985-88) which honored or remembered members and friends with $100 bell purchase.  Additions have been made to the bells through the years to complete a three-and-a-half octave set.  A memorial board naming these gifts has been placed in the hall to the West foyer. A Youth Handbell Choir for young ringers from grades two through seven was established by Marcella in 1989 with the assistance of Wendy Hepler.  This choir meets weekly at 8:45 on Sunday mornings, and through the years has added to the worship program.  It has continued under the leadership of Jason Shay, who began his bell-ringing experience as a member of the newly formed youth bell choir. At Rev. Gifford’s request, an official music committee was formed replacing the choir’s own committee to cope with details of this major part of the worship ministry.  He also requested a Sanctuary Guild—a committee formed to assist Sarah Seibert with dressing the altar for each of the liturgical seasons, communion and special events.  They, with Marian Seaman in charge of east foyer planters, continue to decorate the altar, sanctuary and foyers “in the beauty of holiness.” In 1985 Rev. Gifford requested a leave of absence (sabbatical) for a time of renewal.  This was approved by the Consistory, and the congregation was favored for 12 weeks with the Rev. Dr. Paul Gehris as interim pastor.  Rev. Gehris was employed by the Pennsylvania Council of Churches at the United Church Center.  He served St. Thomas for a second time as interim pastor in the spring of 1992 after Rev. Gifford’s resignation. The ministry of St. Thomas United Church of Christ took on many forms during the 1980s and into the 1990s, one being Habitat for Humanity.  With Steve’s interest and leadership St. Thomas added several caring people from the congregation to the wider community project.  Many Saturdays were given at these construction sites with a Women’s Fellowship Committee contribution to the effort by providing lunches to the workers. The Building and Finance Committee established a goal to have the mortgage for Crist Fellowship Hall and other renovations all paid within a ten-year period instead of the original 15-year plan.  An opportunity to help with this cost was the rental of church space on a weekday basis.  The Allen Parlor-Library and lower level classrooms were rented out to Tiny Tots Day Care Center.  As a community service it was a plus, but during the time of its existence, it proved more trouble than it was worth.  It also proved detrimental to the Church School program; so it had to be discontinued. This record would not be complete without mention of Pastor Gifford’s career recognition in 1987.  He was recipient of the Allen S. Meck Award for Excellence in Parish Ministry presented by Lancaster Theological Seminary.  This award was given in recognition of the growth and accomplishments of St. Thomas Church under Pastor Gifford’s leadership.  During these years with Rev. Gifford, the word “minister” had special meaning.  It represented each and every member of the congregation.  Heading the list of staff on Sunday service’s bulletins was “Ministers….All members.” Reports revealed many people doing many things.  Membership meant “partnership” at St. Thomas and became the challenge for its future.  Pastor Gifford’s report for 1986 expressed it:  “We are a congregation in mission, in cooperation with each other—we are a ‘royal priesthood—God’s own people’ (1 Peter: 2).”  The work of Sandie Bartholomeo, volunteer coordinator, coordinating everything and everybody in the fellowship, made it happen.  The congregation was growing as a strong partnership in Christian service. This also meant the time had come to enlarge the professional staff—a major milestone in growth.  St. Thomas was no longer the “little church on the hill.”  The Rev. Judith Mason from a Carlisle area church was selected in February 1987 as associate pastor to focus on the task of assimilating new members, filling “Sandie’s shoes” as coordinator of volunteer services, and as advisor to the youth.  Judy’s vocal talent in the choir and as a soloist was put to use by Marcella Emerick, who was serving as interim choir director with Betsy Smith as organist until the new music/director organist was found in the person of Michael Wojdylak.  Mike was another talented organist/director and served the next four years challenging the choir to present major choral works.  He left St. Thomas to return to school for his doctorate in dentistry. Rev. Gifford’s ability to reach people, young or old, is recalled with a memory shared by Tom Edmunds.  It was a Sunday when Tom’s son Nathan, was three years old.  Tom remembers:  “I was in the church office after service and Steve was keeping Nathan occupied playing ‘Hide and Seek.’  Nathan, trying to find him, came into the office and asked, ‘Hey, Dad, where’s that Jesus guy?’  When I told Steve this, we both had a good laugh.  After all, Nathan knew Rev. Gifford from children’s sermons about—who else?—Jesus of course!” Steve’s “Clown Ministry,” with Laurel Hankins as a partner, was designed to reach the Young People’s group.  It was a mime show—all about the God of love—Agape!  They took this ministry in full clown garb and make-up to shut-ins as well as Vacation Bible School for several summers.  For those who shared this experience, it made a lasting impression.      *************************** Each day, each week, each month and year, members and friends of St. Thomas United Church of Christ, Linglestown, PA, have added history and new depth to its mission:  offering a friendly haven and place to worship God.  This procession of history makers has created a lengthy record of the Holy Spirit guiding believers through dangers, challenges and achievements.  Events in this small piece of Pennsylvania’s religious life cover more than two hundred years.  It is a thriving and growing church, but not without anxieties, ups and downs. 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